Conversations in Atlantic Theory

Journal of French and Francophone Philosophy

These conversations explore the cultural, political, and philosophical traditions of the Atlantic world, ranging from European critical theory to the black Atlantic to sites of indigenous resistance and self-articulation, as well as the complex geography of thinking between traditions, inside traditions, and from positions of insurgency, critique, and counternarrative.

  1. Marisa Solomon on The Elsewhere Is Black: Ecological Violence and Improvised Life

    MAR 3

    Marisa Solomon on The Elsewhere Is Black: Ecological Violence and Improvised Life

    Dr. Marisa Solomon is an Assistant Professor of Women’s, Gender and Sexuality Studies at Barnard College, Columbia University, where she teaches courses in feminist intersectional science studies, environmental humanities, Black geographies, feminist theory and queer of color critique. She is currently the director of Barnard’s Interdisciplinary Race and Ethnic Studies Minor (ICORE/MORE), an editorial board member of Women’s Studies Quarterly (WSQ) and Scholar and Feminist Online.   She has written a number of articles on the relationship between waste and Black life in the U.S., including, “The Ghetto is a Gold Mine” for the Journal of Labor and Working-Class History and “Ecologies Elsewhere” for GLQ: A Journal of Gay and Lesbian Studies. Her work also appears in a number of edited volumes such as, Waste as Critique (Oxford University Press), Black Environmentalisms (forthcoming with Duke University Press) and The Politics of Disposability (Duke University Press). One of her essays, “The Edge of the Usual,” also appears in a compilation of essays for the 2023 Venice Biennial on Everlasting Plastics.    In today’s conversation, we discuss her new book, The Elsewhere is Black: Ecological Violence and Improvised Life (Duke University Press 2025), which received Duke University Press’s Scholar of Color First Book Award, considers ecological politics from the position of Black dispossession. In so doing, The Elsewhere Is Black points us to the durability of racism and its many material forms: toxicity’s movement through soil and bodies, the placement of landfills, waste infrastructure, and the technocratic planning and management of Black life and death.

    52 min
  2. Kathleen Cruz Gutierrez on Unmaking Botany: Science and Vernacular Knowledge in the Colonial Philippines

    FEB 24

    Kathleen Cruz Gutierrez on Unmaking Botany: Science and Vernacular Knowledge in the Colonial Philippines

    Dr.  Kathleen "Kat" Cruz Gutierrez (Ph.D. Southeast Asian Studies, Berkeley) is Assistant Professor of Southeast Asian history and the history of science at the University of California, Santa Cruz. She writes on the history of botany, botanical taxonomies, and the recent scholarly "plant turn." Her research has been generously supported by the Social Science Research Council, the Henry Luce Foundation, the Mellon Foundation, and the National Endowment for the Humanities. Her previous affiliations include De La Salle University, Manila, the Humanities Institute of the New York Botanical Garden, and the Oak Spring Garden Foundation. She presently serves as co-Principal Investigator for a community-engaged research initiative on Filipino agrarian labor and migration titled "Watsonville is in the Heart." For her work, she was awarded in 2024 the Richard E. Cone Award for Emerging Leaders in Community Engagement by LEAD California, a biannual honor that recognizes a single individual in higher education evidencing steadfast commitment to community engagement in their early careers.    In today’s conversation we discuss her latest monograph Unmaking Botany: Science and Vernacular Knowledge in the Colonial Philippines where she traces a history of botany in the Philippines during the last decades of Spanish rule and the first decades of US colonization.  Through this history, she redefines the vernacular, expanding it to include embodied, cosmological, artistic, and varied taxonomic practices.

    40 min

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These conversations explore the cultural, political, and philosophical traditions of the Atlantic world, ranging from European critical theory to the black Atlantic to sites of indigenous resistance and self-articulation, as well as the complex geography of thinking between traditions, inside traditions, and from positions of insurgency, critique, and counternarrative.

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