ਸਲੋਕੁ ॥ Shalok: ਕਿਆ ਸੁਣੇਦੋ ਕੂੜੁ ਵੰਞਨਿ ਪਵਣ ਝੁਲਾਰਿਆ ॥ Why do you listen to falsehood? It shall vanish like a gust of wind. ਨਾਨਕ ਸੁਣੀਅਰ ਤੇ ਪਰਵਾਣੁ ਜੋ ਸੁਣੇਦੇ ਸਚੁ ਧਣੀ ॥੧॥ O Nanak, those ears are acceptable, which listen to the True Master. ||1|| ਛੰਤੁ ॥ Chhant: ਤਿਨ ਘੋਲਿ ਘੁਮਾਈ ਜਿਨ ਪ੍ਰਭੁ ਸ੍ਰਵਣੀ ਸੁਣਿਆ ਰਾਮ ॥ I am a sacrifice to those who listen with their ears to the Lord God. ਸੇ ਸਹਜਿ ਸੁਹੇਲੇ ਜਿਨ ਹਰਿ ਹਰਿ ਰਸਨਾ ਭਣਿਆ ਰਾਮ ॥ Blissful and comfortable are those, who with their tongues chant the Name of the Lord, Har, Har. ਸੇ ਸਹਜਿ ਸੁਹੇਲੇ ਗੁਣਹ ਅਮੋਲੇ ਜਗਤ ਉਧਾਰਣ ਆਏ ॥ They are naturally embellished, with priceless virtues; they have come to save the world. ਭੈ ਬੋਹਿਥ ਸਾਗਰ ਪ੍ਰਭ ਚਰਣਾ ਕੇਤੇ ਪਾਰਿ ਲਘਾਏ ॥ God's Feet are the boat, which carries so many across the terrifying world-ocean. ਜਿਨ ਕੰਉ ਕ੍ਰਿਪਾ ਕਰੀ ਮੇਰੈ ਠਾਕੁਰਿ ਤਿਨ ਕਾ ਲੇਖਾ ਨ ਗਣਿਆ ॥ Those who are blessed with the favor of my Lord and Master, are not asked to render their account. ਕਹੁ ਨਾਨਕ ਤਿਸੁ ਘੋਲਿ ਘੁਮਾਈ ਜਿਨਿ ਪ੍ਰਭੁ ਸ੍ਰਵਣੀ ਸੁਣਿਆ ॥੧॥ Says Nanak, I am a sacrifice to those who listen to God with their ears. ||1|| ਸਲੋਕੁ ॥ Shalok: ਲੋਇਣ ਲੋਈ ਡਿਠ ਪਿਆਸ ਨ ਬੁਝੈ ਮੂ ਘਣੀ ॥ With my eyes, I have seen the Light of the Lord, but my great thirst is not quenched. ਨਾਨਕ ਸੇ ਅਖੜੀਆਂ ਬਿਅੰਨਿ ਜਿਨੀ ਡਿਸੰਦੋ ਮਾ ਪਿਰੀ ॥੧॥ O Nanak, those eyes are different, which behold my Husband Lord. ||1|| ਛੰਤੁ ॥ Chhant: ਜਿਨੀ ਹਰਿ ਪ੍ਰਭੁ ਡਿਠਾ ਤਿਨ ਕੁਰਬਾਣੇ ਰਾਮ ॥ I am a sacrifice to those who have seen the Lord God. ਸੇ ਸਾਚੀ ਦਰਗਹ ਭਾਣੇ ਰਾਮ ॥ In the True Court of the Lord, they are approved. ਠਾਕੁਰਿ ਮਾਨੇ ਸੇ ਪਰਧਾਨੇ ਹਰਿ ਸੇਤੀ ਰੰਗਿ ਰਾਤੇ ॥ They are approved by their Lord and Master, and acclaimed as supreme; they are imbued with the Lord's Love. ਹਰਿ ਰਸਹਿ ਅਘਾਏ ਸਹਜਿ ਸਮਾਏ ਘਟਿ ਘਟਿ ਰਮਈਆ ਜਾਤੇ ॥ They are satiated with the sublime essence of the Lord, and they merge in celestial peace; in each and every heart, they see the all-pervading Lord. ਸੇਈ ਸਜਣ ਸੰਤ ਸੇ ਸੁਖੀਏ ਠਾਕੁਰ ਅਪਣੇ ਭਾਣੇ ॥ They alone are the friendly Saints, and they alone are happy, who are pleasing to their Lord and Master. ਕਹੁ ਨਾਨਕ ਜਿਨ ਹਰਿ ਪ੍ਰਭੁ ਡਿਠਾ ਤਿਨ ਕੈ ਸਦ ਕੁਰਬਾਣੇ ॥੨॥ Says Nanak, I am forever a sacrifice to those who have seen the Lord God. ||2|| ਸਲੋਕੁ ॥ Shalok: ਦੇਹ ਅੰਧਾਰੀ ਅੰਧ ਸੁੰਞੀ ਨਾਮ ਵਿਹੂਣੀਆ ॥ The body is blind, totally blind and desolate, without the Naam. ਨਾਨਕ ਸਫਲ ਜਨੰਮੁ ਜੈ ਘਟਿ ਵੁਠਾ ਸਚੁ ਧਣੀ ॥੧॥ O Nanak, fruitful is the life of that being, within whose heart the True Lord and Master abides. ||1|| ਛੰਤੁ ॥ Chhant: ਤਿਨ ਖੰਨੀਐ ਵੰਞਾਂ ਜਿਨ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਡੀਠਾ ਰਾਮ ॥ I am cut into pieces as a sacrifice, to those who have seen my Lord God. ਜਨ ਚਾਖਿ ਅਘਾਣੇ ਹਰਿ ਹਰਿ ਅੰਮ੍ਰਿਤੁ ਮੀਠਾ ਰਾਮ ॥ His humble servants partake of the Sweet Ambrosial Nectar of the Lord, Har, Har, and are satiated. ਹਰਿ ਮਨਹਿ ਮੀਠਾ ਪ੍ਰਭੂ ਤੂਠਾ ਅਮਿਉ ਵੂਠਾ ਸੁਖ ਭਏ ॥ The Lord seems sweet to their minds; God is merciful to them, His Ambrosial Nectar rains down upon them, and they are at peace. ਦੁਖ ਨਾਸ ਭਰਮ ਬਿਨਾਸ ਤਨ ਤੇ ਜਪਿ ਜਗਦੀਸ ਈਸਹ ਜੈ ਜਏ ॥ Pain is eliminated and doubt is dispelled from the body; chanting the Name of the Lord of the World, their victory is celebrated. ਮੋਹ ਰਹਤ ਬਿਕਾਰ ਥਾਕੇ ਪੰਚ ਤੇ ਸੰਗੁ ਤੂਟਾ ॥ They are rid of emotional attachment, their sins are erased, and their association with the five passions is broken off. Says Nanak, I am every bit a sacrifice to those, within whose hearts my Lord God abides. ||3|| Shalok: Those who long for the Lord, are said to be His servants. Nanak knows this Truth, that the Lord is not different from His Saint. ||1|| Chhant: As water mixes and blends with water, so does one's light mix and blend with the Lord's Light. Merging with the perfect, all-powerful Creator, one comes to know his own self. Then, he enters the celestial state of absolute Samaadhi, and speaks of the One and Only Lord. He Himself is unmanifest, and He Himself is liberated; He Himself speaks of Himself. O Nanak, doubt, fear and the limitations of the three qualities are dispelled, as one merges into the Lord, like water blending with water. ||4||2|| Guru Arjan Dev Ji in Raag Vadhans - 577,578
