Finding Manuland

Finding Manuland takes us on mental journeys across the space between Ireland and India. Finding Manuland moves us across time from 4,000 BCE until the present. Our mental models of how the past and the present interact expand, through Finding Manuland. We begin around 4,000 BCE with the Yamnaya community who lived between the Don and the Dniepr rivers of Ancient Ukraine. These Yamnaya created the first Indo-European language. They buried their dead, covered in ochre, with their knees flexed, in the hundreds of thousands of mounds that still remain in the lands between Ireland and India - Manuland. Today, over half of humanity uses sounds and meanings first forged on the Ukrainian steppe. Immanent in the genome of most humans who live in Manuland is the mitochondrial DNA of our Yamnaya ancestors. Everyone who can understand these words in an Indo-European language, is the cultural descendant of this community of migrants who spread so successfully east and westwards across the Steppelands from Ancient Ukraine. Decoding Trolls is the first to discover that immanent in almost every sentence we speak or think through an Indo-European language is an M-N- sound coupled with meanings that were first forged by our Yamnaya forebears. This might just be a coincidence. Or the M-N- sound might be THE fundamental cryptotypic semantic signalling system undermining the matrices of metaphors through which we communicate today. M-N- might well be a permanent monument, remnant and reminder of the Yamnaya and indeed Mana - the Subtle Energy we exchange with humans and animals - anchored in almost every thought we have. In any event, Mana, Woden, Nous, Holy Spirit, Prana, Ch’i, Ki, Libido, Mungo, Synchronicity, Anima Mundi, Orenda, Manitu, Wong, Tondi, … are all manifestations of the same phenomenon that was present in the minds of Yamnaya, as in all ancient and contemporary humans. If only we can connect again to Mana, and harness it to impact positively every interaction we have inside our communities. Such are the ideas that Finding Manuland elucidates located in the space, time, and culture of Manuland. So our story emanates from Ancient Ukraine, and terminates in the questions: Why is this M-N- sound and its associated meanings so immanent in Indo-European culture? Can we know what this immanence means? If Mana is what remains of us in others when we leave them, then, there is Mana. Mana's permanent. Let's communicate positive Mana. And Finding Manuland will help remind you of this, in every interaction you experience today with other sentient beings. www.powerofmana.net

  1. JAN 15

    What I do as a writer

    I write, I speak from a very, very remote place - Ani. It’s very, very beautiful, as you see with the mountains. I thought I would just muse a little bit on what I do as a writer as Decoding Trolls and how I see my role as a writer and where my substacks fit into it, what I’m working on now, what my plans are, and how you helped me by responding and reading and reacting to my work. I wrote about Eneduana, who is the first known named author in human culture. I discovered her in a very forgotten corner of a museum in Brussels, where a poem, a song she had written to the moon god Nanna, in cuneiform text had been preserved. She lived around 2500 BCE and was the daughter of Sargon the Great, who was a great emperor in Assyria and Babylon. This particular song, which she had written to the moon god Nana, was preserved in this forgotten corner of a museum in Brussels and had been written or copied about 700 years after she died. It was a little bit of a connection to her. It really interested me that she was dedicated to the moon god Nanna. As you probably know by now, my hypothesis for why the MN sound is so common in the English language and Indo-European languages is that the MN sound is a remnant of what I call the moon-based metaphorical semantic signaling system that was implanted by the first Indo-Europeans. It was so important to them that it became implanted in all of the daughter Indo-European languages. As you may remember from my hypothesis about Osman the Great, who was one of the Central Asians, Turkic language-speaking Central Asians who came to Anatolia as part of the conquest, his name became part of the dynasty, the Ottoman dynasty in Osman. My hypothesis was that since he and his dynasty arrived in Anatolia around 11 or 1200 years into the common era, they eventually conquered the whole area. As we saw from my work in the Hittite a year ago in the Ankara Museum, seeing Tarmana, his name was written in a cuneiform text from about 1800 BCE, which is 2,900 years before Osman the Great came. Modern-day linguists use the MN sound, the Uman suffix, and other suffixes, but mainly the Uman suffix in these documents. In these 23,000 cuneiform texts written, I found in a place I visited the summer before last, Kanesh, which was the actual and the mythological founding community for the Hittites, for the first Indo-European. Modern linguists use this Uman suffix to distinguish between texts. All the texts are written in Assyrian, but there are local Anatolian Indo-European words in there. Modern linguists use this Uman suffix to distinguish the Indo-European from the Assyrian. Flash forward 3,100 years later, 3,000 years after these texts. Osman arrives here on his horse, Osman the Great, and finds the Ottoman Empire, which would rule Anatolia until the First World War, basically. Three thousand years later, he arrives here with the MN sound. The first person who is appointed as a leader here is Menushur with an MN sound to replace the Armenians, who also have the MN sound. You begin to see the potential of Manuland to unite. We put a huge play in communities to find the differences between communities defined by different languages, especially by different language families, particularly the Turkic language-speaking family and Indo-European, say the Armenians. My conception of Manuland is to unite us and unite the Turkic language speakers who today occupy this land. It is replete with their MN-sounding names and words, which they or their ancestors brought from Central Asia when they first started arriving here about a thousand years ago. This is a sign of how I see my job as a writer. I do not merely describe the world; I intervene in the world and try to make it right. This is what Eneduana did in her dedications to the moon god Nanna. She composed songs, which were prayers, learned off by heart, and eventually recorded in cuneiform text so that I could see them. That is a form of writing, of course. The substance of what she did as the first known named author in human culture was independent of the form in which it was recorded and transmitted. It’s that substance I got to in this piece I wrote as part of my Decoding Trolls project, which is on recoupling the political right with moral rightness. I wrote a piece talking about how Meloni, Macron, Merz, and President Zelensky in Ukraine have the potential and are actually doing it by helping rescue the project that has been hijacked by the far right, who are doing very wrong things. For instance, President Trump threatened to invade Greenland and disturb the European Union, Greenland, and the state of Denmark’s territorial integrity. This is very unright from a legal point of view, as defined by the post-World War II legal order, which makes territorial integrity sacrosanct. It is also wrong from a moral point of view, and I am not afraid to say that. The second element in the six-element code of positive trolls distinguishes what is right from what is wrong, what is positive trolling from what is negative trolling. This standard is set by the post-World War II legal order. When the current American government says it doesn’t care about international law or the far right talks about not caring about international law, that right is there. I am not afraid to say that is wrong. That is unright. You are trying to usurp what is right and replace it. My job as a writer and an artist, and the clue is in the “writ” element in writer and also in artist. Arta in ancient Iranian, a Western language, means truth, and Rta in Vedic, an ancient Indian language, also means truth. We have this idea of truth and what is right hardwired into these Rt- sounds. My job as a writer, through whichever medium I use, identifies me as a writer because in our culture, people doing what I do traditionally wrote. Of course, now I’m experimenting, as you see here, with video and podcasts. I’m also doing my website, which involves learning, so I’m completely independent and can just write things. I can create and then be responsible for uploading it and putting it into a form that you can read to complement my substacks and podcast platforms where my podcasts are, Apple Podcasts and Spotify. OnX is where most of my raw writing work appears, but I do use images as well. I’m not a pure writer in that traditional sense. By learning these different mechanisms, different mediums, and ensuring that there is something unified about my content in terms of the Power of Mana, Finding Manuland project, the Decoding Trolls, more journalism, and then Diss and Folklore, which I’m very excited about as well. This is the medium through which Donald and the far right are attempting to usurp and replace the post-World War II legal order with their vision of legal and social order, which is quite akin to the Nazis. My discovery of Disinfolklore as a narrative form is something I also write about. I help teach myself and embed myself and others to interpret data, the kinds of data we use before we decide who to vote for, whether to go and demonstrate, or whether to participate in public life. Whether to resist those kinds of decisions are made on the basis of data. The very people who promote free speech are actually those who wish to shut it down and turn what is wrong into what is right, suppressing artists like me and others so that we can’t communicate our truth and give others the opportunity to hear how we interpret the world. That is my job as a writer, and that’s how I see myself. If I’m feeling pretentious, I’ll call myself an artist, which kind of takes in different media forms. I’m happiest being a writer, even though I also create content with video and am learning. As you’ll be seeing over the next year or two, you’ll see how I develop my technical skills using these amazing facilities we have now with iPhones and Substack itself. As I develop my technical abilities into different formats and forms, the substance of what I teach and what I write doesn’t change. It’s all on this theme of trying to recouple what is right in a moral sense and a legal sense, as defined by the post-World War II legal order. I aim to point out when what is not right is being promoted as being right by the far right, who have their anti-immigrant, anti-human rights rhetoric, pro-discrimination, etc. From my perspective, the Finding Manuland project and visits like this in Ani to places which are, as you see there, just across is the watchtower. That’s Armenia, the state of Armenia. One day, hopefully, this border will be open, and people will be able to flow freely again between these two countries, which have had such a complicated crisis history, hopefully sharing the heritage of the MN Sound. Once Russia is finally defeated and stopped stirring the pot and provoking tumult, we can find a more harmonious means of communicating with Turkic language speakers, Indo-European language speakers, Armenians, Turks, and all the people living in Manuland and on the borders of Manuland because we see that we have more in common with each other. We’re more united. We’re united by this MN sound and by its emanation from the first Indo-European language speakers in Mykolaivka village in eastern Ukraine. What I believe my hypothesis to be is the moon-based metaphorical semantic signaling system that they embedded in our language and which is still relevant today. As far as I can see, it’s quite embedded in the Turkic language-speaking community. We don’t really have written attestations of Turkic language until much later than Indo-European, maybe three millennia later. We can certainly see its immanence in, for instance, Osman the Great. In just to hear saying Menesher was the first viceroy of Ani when they conquered it. MN is everywhere in the Turkic language as well. I think we can use these commonalities to promote harmony between different peoples. That

    16 min
  2. JAN 10

    Video Podcast: Edessa and Göbekli Tepe

    I’m Decoding Trolls, speaking to you from a place in southern Turkey called Göbekli Tepe, near the city of Urfa, historically known as Edessa. Yesterday, I saw an inscription dedicating Roman-era columns to the king of Edessa, son of Manu. This inscription dates back to around the third century of the Common Era, confirming that I am in the right place at the right time. In many ways, my journey to find Manuland has been leading up to this specific moment. I am about to visit a stone circle, the first of its kind discovered in human culture, which dates back around 10,000 years before the Common Era. For those who have been following my explorations, you’ll recall that our story began with a stone circle uncovered in May 2021, just eight months before the full-scale invasion of Ukraine. In the first chapter of Finding Manuland, I mentioned my travels in eastern France around November 2021, when I was returning to eastern Ukraine from my last leave before my forced retirement from my diplomatic career with the OSCE. During that journey, I passed a warehouse named Manuland in eastern France, located in an agricultural machinery area. I had noticed the “MN” sound in various places over the years. Upon passing Manuland, I decided it was time to explore what this sound meant. The following morning, I ventured into the village of Maine, without a clear idea of what I was searching for or how to connect the MN sound to a project. I started my exploration at the church and, from there, moved in concentric circles around it. I then went for a run up the mountain and encountered a mound where a farmer was tending to his livestock. What I discovered there was a method of exploration. Each episode of Finding Manuland integrates three core elements: the MN sound, the concept of exchanging energy deeply embedded in Indo-European languages; expanding our mental models of time and space; and iteratively exploring these ideas. We began by considering ancient civilizations: Egypt, Greece, and Rome, recognizing how they relate to our current civilization. Recent evidence suggests that Indo-European languages originated in eastern Ukraine, specifically in Mykhailivka village, and spread from there across Europe to India, over a span of 6,000 years. This expansion has reshaped our understanding of space and time. The third element involves using this iterative method for exploration, which has guided me from Maine village to here, to the cromlech in Novoalexandrivka—a posh suburb of Dnipro, where property developers attempted to build a luxury home on a burial mound from 3,500 years BCE. This site, associated with the Yamna culture, was discovered when developers, in their haste to research it, accidentally unearthed a stone circle built by the Sredni Stog culture, a precursor to the Yamna. Yesterday, I visited Urfa and explored an impressive museum that showcased artifacts from Göbekli Tepe, including lifelike statues of animals and possibly stone gods. I have previously discussed the anthropomorphic aspects of the stones in the Dnipro stone circle, and it was a privilege to see these artifacts, which had been buried by the first Indo-Europeans. While traveling from Lake Van, where I sought Menua’s stables, I faced challenges in my journey. The museum in Van contained numerous references to Menua, who held significant importance in the region. My travels took me through the historical Kura-Araxes culture, where inscriptions from both the Assyrians and Hittites can be found. Despite their different languages, the Mitanni worshipped Indo-European deities. During my exploration, I also reflected on the unique aspects of the post-World War II legal order, emphasizing territorial integrity and defined borders—a contrast to the fluid borders of earlier human history. My journey through Urfa and Mardin has been eye-opening, especially in examining the MN sound and its connections to ancient deities such as Marduk. Mardin, whose name may derive partly from Marduk, intrigued me as I observed its lights from a distance. This exploration challenges us to learn about areas and aspects of life we wouldn’t otherwise encounter. The connection between Lake Van and its Iranian counterpart, both saltwater lakes at high altitudes, draws parallels with the Dead Sea, which is the lowest point on Earth. The relationship between these lakes is reflected in ancient stories, including the narrative of Noah’s Ark, which is said to have come to rest on the Ararat Mountains, near the region of Lake Van. Interestingly, state-of-the-art DNA analysis has revealed genetic links between ancient populations in this area and modern Jewish communities, reinforcing the interconnectedness of these regions. In the context of Finding Manuland, we recognize that we are situated in a borderland that was once predominantly Indo-European. This area has witnessed the evolution of various cultures, including the Kurds, who still maintain ties to this ancient heritage. I am currently about 50 kilometers north of the Iraq border, with Edessa serving as a historical crossroads for various empires. Göbekli Tepe is significant not only for its monumental structures but also as a site where the Indo-Europeans laid the groundwork for modern civilization. This connection is reflected in the ancient DNA evidence linking the Yamna culture, the early Indo-Europeans, to what we see today. As I prepare to see Göbekli Tepe, I am excited about how this moment connects to my journey that began in Maine Village in November 2021. This exploration of the MN sound continues to unfold, revealing new insights as we embrace various mediums such as video and podcasting. I look forward to sharing more of this fascinating journey with you. Continued from: First in series: Get full access to Power of Mana at www.powerofmana.net/subscribe

    25 min
  3. Video Podcast | Finding Manuland - Hunt for Menua’s Stables

    JAN 6

    Video Podcast | Finding Manuland - Hunt for Menua’s Stables

    So, I made it to Van. Amazingly. It’s an amazingly blue-sky day, and I’m climbing up to Van Castle. It looks like I’m the first person to climb up here today because, as you can see, there aren’t many footprints. There are no fresh footprints; I’m causing the only fresh ones around. This fort was built around... well, people have lived here since 5000 BCE, but it’s of most interest to “Finding Manuland” because we’re in search of stables with an inscription down to and by Menua, who was the son of the founder of the Urartu Empire. Some of us may remember from the Bible that Mount Ararat is where Noah’s Ark allegedly came to rest—or rather, the Ararat Mountains. This kingdom, Biainili (as they called themselves), which would later become Armenia and the capital of Armenia itself, is the center of what became the Urartu Empire. We’re interested in the truth, the complexity of history, and our ever-evolving mental models. Our mental model of time really begins around 4100 BCE. The Urartu Empire was at its height 3,200 years after that. As you see, this majestic lake—I once saw it from an airplane, with twinkling lights around it and the blue sky. I first saw this fort last night in a massive snowstorm, actually. I couldn’t work it out because you could just see lights up on what looked like a cliff. I thought it was mountains, but actually, it is a promontory leading out. As you can see on both sides, it’s quite low. We’re particularly interested in this place from a “Finding Manuland” perspective because the son of the first emperor was called Menua. Here, we’ll find an inscription to Menua, so we’re going to look for that. That “MN” sound in Menua’s name then went into Armenia—into the “MN” in Armenia. I’ve spoken about that before. In 1856, Russia lost the first Crimean War and ceded what was then Armenia to what was then the Sublime Porte, which became the Ottoman Empire and subsequently the modern state of Turkey. The old city up here was occupied by the Russians in the First World War and destroyed by them. Wherever we go, we find destruction by the Russians. This is why, as a result of the “Second Crimean War” which is currently ongoing, we must do everything we can to ensure that this kind of destructiveness by this state never comes to pass again. So, we’re going to look at the old city. We’re going to look for Menua’s inscription and the “MN” sound in a non-mythological founder of an Indo-European linguistic and cultural tradition: Menua. Menua was a historical figure. I’ve seen his inscriptions in Yerevan, and I’ve written about them before in the Menua episode (which I’ll link underneath this). In the Indo-European traditions, we have many mythological founders: Manu in India, of course, and Mannus, the subject of that six-part series I made earlier this year. We also have Manawydan in Wales, a mythological founder, and Manannán, who probably was a historical figure but was the preeminent pre-Christian deity in Ireland—part of the Celtic Indo-European tradition. But Menua was a historical figure, the son of the first emperor of Urartu. It went from being a kingdom to an empire, ruling most of Anatolia. This area of Anatolia—modern Turkey and Lake Van—is in fact the meeting point of many great empires. It’s part of Northern Mesopotamia, the interaction zone between Babylon, Akkadian, and Ur (which is down in Iraq). But here in Northern Mesopotamia, around where writing first emerged in cuneiform text, we’re going to see some inscriptions in cuneiform. We also had the Kura-Araxes culture, which was founded in modern Armenia and lasted from about 3500 BCE to around 2000 BCE. At that same time, Assyria is at its height; Babylon is at its height. They’re coming into this area and leaving the remnants of their writing. We also see traces of Kanesh, where the first Indo-European writing was found, which I’ve visited and spoken about before. Then we have: * The Hittite Empire: Rules this area from about 1600 BCE to 1200 BCE. * Urartu: At its height from 800 to 500 BCE. * The Achaemenid Empire: Darius the Great, who we’ll talk about again—very important in Iran. Today, protests are going on in Iran; we’ll see if the mullahs leave, then I can visit there, God willing. The Achaemenid Empire dissolves when Darius’s descendants die and Alexander (the so-called Great) takes over. Then comes the great Armenian Empire, which was at its height in terms of land, controlling most of Anatolia all the way to the Levant around 50 BCE. Now, the modern state of Armenia is on 29,000 square kilometers, again having been betrayed by the Russians. And now we have the Ottoman Empire, and the Kurds are here—Indo-Europeans as well in this area. So what we have here is an amazing interaction zone and Lake Van, an absolutely stunning place. I’m going to leave it at that for the moment, and we’re going to look for Menua’s stables. Recall who Menua is: Who was Menua? Finding Manuland XVI: M-N- sound in Armenia and Ireland’s first monarchs’ moniker. Recently I drove by the source of one of the rivers of Babylon: the Euphrates. Menua (790 BCE to 775 BCE) was the third monarch to rule the Biblical era Van / Ararat / Urartu / Bianili kingdom, whose successor state two millennia later is Armenia… Read on at: https://www.powerofmana.net/p/who-was-menua Continued: Continued from: First in series: Get full access to Power of Mana at www.powerofmana.net/subscribe

    7 min
  4. Solstice - Song of Amergin

    12/21/2025

    Solstice - Song of Amergin

    Poem of Amergin, Celtic Ireland’s first poet-judge, sacrificing first Monarch and brother of self-sacrificing Donn (who features in much in my work) put to music and video by Arnold Hensman. Reading by Daniella Hensman. Filmed at Newgrange, Ireland. Music: Walking on Clouds, by Tea Time, (ShutterStock Music). This poem by Amergin, preserved in the Book of Leinster and the Book of the Taking of Ireland, is an example in the Indo-European tradition of candid almost proud words put into the mouths of Gods. I am a wind in the sea (for depth)I am a sea-wave upon the land (for heaviness)I am the sound of the sea (for fearsomeness)I am a stag of seven combats (for strength)I am a hawk upon a cliff (for agility)I am a tear-drop of the sun (for purity)I am fair (i.e. there is no plant fairer than I)I am a boar for valour (for harshness)I am a salmon in a pool (for swiftness)I am a lake in a plain (for size)I am the excellence of arts (for beauty)I am a spear that wages battle with plunder.I am a god who forms subjects for a ruler!Who explains the stones of the mountains?Who invokes the ages of the moon?Where lies the setting of the sun?Who bears cattle from the house of Tethra?Who are the cattle of Tethra who laugh?What man, what god forms weapons?Indeed, then;I invoked a satirist…a satirist of wind. [John Carey’s translation of Song of Amergin: from The Celtic Heroic Age (2003) (pg. 265)]. Get full access to Power of Mana at www.powerofmana.net/subscribe

    2 min
  5. 11/30/2025

    Podcast | Indo-European Immanences

    My favourite subject, and it all begins in Kherson — whether it’s the UN Commission of Inquiry on War Crimes in Ukraine or the Yamnaya community. A relatively small number of individuals created the language, the linguistic structures, the words we use in almost every sentence, the religions, the soul’s immanence in many Indo-European religions, including what I would characterise as Christianity and Buddhism. Created by this community, which is just amazing in itself, because most of us grow up with a mental model of Greece, Rome, maybe ancient Egypt before Greece, and then our cultures. It turns out this is not true. Greek and Italic culture, Italic and Celtic languages, as far as we know, formed inside a mixture of the Yamnaya community from this area in Kherson, Mykolaiv Oblast, right around the river where Russia and Ukraine — this has been an intersection point, an interaction point for millennia — out of an interaction between migrating Yamnaya from there after 2500 BCE, westwards near Odessa, just east of Odessa, and a community of people already there. Linguists and archaeologists have suspected this for decades. Jung explains why he believes archetypes are part of the collective unconscious of humanity: he can’t understand where else they could have come from. He talks about the wildest migration theories, which we now know since the 2015 ancient DNA revolution are scientific facts — the genetic content of people from India to Ireland whose ancestry comes from what they call the steppe, what I call ancient Ukrainian. For me, a lot of my work is about re-archetyping Ukraine inside the mental models of humanity. I realised, as many of us did, that there was a problem — whether it was former German policy or the policy of many of our governments. They were perceiving, and perhaps many of us did this too before becoming aware of Ukraine’s importance, not only in our current moment but over time, that Russia was managing by monopolising the myth of Russia’s superiority over Ukraine, archetyping Ukraine as not a real country. Every time Vladimir Putin speaks, he’s re-archetyping Russia as this great power. Many of us and our friends perhaps still perceive Russia’s culture — Dostoevsky, ballet — as somehow justifying its genocide in Ukraine. I’m a great fan of those writers because they’re very insightful and helpful to us. But I realised from the very beginning of the full-scale invasion, without understanding it as archetyping at the time, that my mission was to campaign for parity of esteem between Ukraine and other modern nation states which have won the monopoly, by fair means or foul. Certain communities after World War II managed to become UN members, including Ukraine, a founding member of the United Nations, which signed the UN Charter in 1945. As I dug deeper and followed this path from working in eastern Ukraine, I accidentally discovered the Yamnaya when property developers were destroying this extraordinary structure in a posh suburb of Dnipro. It made the front page of the New York Times. The local people were protesting, so in my capacity as a monitor, I went to discover what was going on. These property developers had destroyed a Yamnaya burial mound in which was buried the local monarch and various other people throughout the millennia, including the last person buried there — the head of the collective farm, believe it or not, around 1932. Delusions of grandeur, and continuity. Underneath the mound, when they destroyed it, was found a stone circle created by one of the major ingredient cultures in the Yamnaya. Through that, I began, from a position of extreme scepticism, to trace the linguistic journey of certain people carrying not just a language, not just words, vocabulary, sounds and meanings. There are about a thousand sounds and meanings in what we call Proto-Indo-European, or what I call ancient Ukrainian — the language spoken by the Yamnaya between 4100 BCE and 2500 BCE. I recognise these dates are uncharted territory for most people. Our history begins maybe around 1000 BCE with King David in the Bible. Part of my mission is to re-archetype our mental models — our idea of not just Ukraine but humanity, human history, European history, and Ukrainians’ position in it — to create new structures and frameworks. Because that’s how what I call disinfolklore and disinformation works: it creates untruthful frameworks in our minds. People inside MAGA, in the MAGA disinfolklore galaxy, have all these in-jokes, they know things you and I wouldn’t. This is how Russian disinformation is so successful — it’s not about intelligence or education, it’s about how people’s minds are changed. I’m quite upfront about this when I outline these histories. The ancient DNA studies are published in Nature and Science, the preeminent scientific journals. I stay away from anything not properly backed up. Feel free to follow up on anything to do with the Indo-European connection. Part of what helped me see this pattern — and this is what I really do, I hunt for patterns in data — is that I assimilate information, as many of us do on X. As we now know from the third report on Foreign Information Manipulation and Interference by the European Union, released recently and which I highly recommend along with the first two reports, X was involved in 86% of over 40,000 FIMI instances collected. This is where we are. Many of us have ethical dilemmas about whether we should be on X, and most of us are also on Bluesky and other places. But the fight is here and the examples are here. I saw Margarita Simonyan tweeting again in her folksy disinfolklore way — she does this a lot, telling stories, as indeed does Donald. They tell stories of frankly horrifying things. For instance, the way Donald communicated, I think in March 2024, that if the head of a major NATO country said they couldn’t pay for their NATO membership and asked would you protect us, he said he’d tell them to “do whatever the hell they want with you.” This was then reported by CNN as fact, though we’re not clear whether it ever happened. These folksy stories get taken up. Simonyan tonight is talking about how people in the offices in Moscow are saying that if Germany gives weapons to Ukraine, Ukraine won’t be able to do anything with them without Germany’s help, therefore Germany is complicit and they’ll have to strike Berlin. This is a classic piece of disinfolklore — there’s a distancing in the narrative form, presented as a folksy story. “People in the offices of Moscow” — the image is she’s just heard gossip. She’s done this before, at the St. Petersburg Economic Forum in June 2022. Many of us will remember this, where she said “people in Moscow are saying all our hope is in the famine.” She was sitting beside Putin himself, dressed in green — which is why I call her Maid Margarita Simonyan, like a reverse Robin Hood. This is an aspect of the disinfolklore analytical method: we can use folklore archetypes to interpret and combat those who are themselves using folksy archetypes. She said people in Moscow are saying all our hope is in the famine — meaning there will be famine in Africa, migrants will come to Europe, and the EU will release sanctions because “it’s impossible for us not to be friends.” This is the folksy banter of the schoolyard — a seven-year-old speaking to their best friend after an argument: it’s impossible not to be friends. But this isn’t a schoolyard chat. It’s a conversation beside the head of state of a country at war, planning to starve millions in Africa in a madcap attempt — something you’d only see in Don Quixote or a folktale. The plan to win in Ukraine is to starve millions of Africans, provoke Europeans into lifting sanctions, become friends with Europe, and abandon Ukraine. The way she tells it, it sounds like solid Russian strategy told in a folksy way. It’s absolutely horrifying when you parse it, but it passes most people by. It enters their minds. These are folktale archetypes, folksy stories communicating horrifying things. It’s a pattern they use, and it’s really effective because people like us share them — they provoke something in our emotions. Even if we think we’re harming the former president by characterising him as drunk, we’re still repeating the meme. The horrifyingness is slyly communicated, the energy continues, pinging around the world. Thankfully, today we see great advances in our political leadership over what we’ve experienced since February 2022. But this method of communication has impacted President Biden’s policy. “Don’t poke the bear” is a disinfolklore meme, probably the most successful one ever. It actually impacts foreign policy — it stopped America properly helping Ukraine. International relations itself, the entire discourse, is full of these metaphors and disinfolklore memes, represented as means of communicating foreign policy and strategy affecting the lives and deaths of millions. Whereas in fact, these strategies are only communicated by and through these means. What I have spotted, which as far as I’m aware no other writers have really noticed, is this continuity across multiple narrative forms and discourses. It’s obvious in anthropology, folklore studies, or Jungian psychology when they reference myths, archetypes, and storytelling. But the same dynamic is at play inside international relations discourse, inside the speeches of many of our leading politicians until recently, and obviously everything Donald says — he speaks this folklore fluently. The folksy stories, the January 6th anthem of the insurrectionists, the songs used in rallies, the folksy way of speaking about Al Capone, the archetyping of Melania as a character using haute couture clothes made by Ukrainian fashion designers in LA — Dressx — who supply comic book aes

    29 min
  6. 11/09/2025

    Podcast | Peppercorns, Mana, Early Roman Religion (Numenism), Communism and Seeing Life in Memes

    As some of you might remember, I studied law. I worked as a property lawyer in London for a little while. One of the features in English law is this idea that sometimes, for whatever reason, commercial property is let at a peppercorn rent. Generally speaking, in this day and age, no peppercorn passes between the landlord and the person who’s leasing the property. It’s in all the leases. So that was always just a little curiosity to me, as indeed was the fact in contract law, in English and in American contract law, for there to be a contract to take place, there needs to be an agreement. There also needs to be what they call Consideration. If I contract with you, James, to buy 12 widgets, you have to, for the contract to be valid, you have to in some way pay me a deposit. This is the importance of the deposit. So there’s this reciprocity. I was very interested in this book, which I read a couple of years ago by Marcel Mauss, who is one of the, you know, in every academic discipline, there’s always a few founders who are in every, in the first paragraph in every book. When you look at the laws of Sympathetic Magic, Marcel Mauss is right there. That’s how I knew I was kind of, this is an interesting area to be in. I noted when I was reading this seminal text that some of you might have read as well called The Gift, by Marcel Mauss is he talked about early Germanic law and early Germanic contract law, which is from... which probably actually then becomes part of English law, even though English law says it’s coming from Roman law, which is a distinct Indo-European tradition from the italic as distinct from from the Germanic but in Germanic law each contract, sale or purchase, loan or deposit entails a pledge. “One partner is given an object, generally something of little value like a glove or a piece of money, a knife or perhaps as with the French a pin or two. This pledge is in fact imbued,” this is Mauss writing, “this pledge is imbued with the personality of the partner who gave it. And the fact that it’s in the hands of the recipient moves its donor to fill his part of the contract or her part and buy themselves back by buying the thing.” So when I saw this, I was like, ah, that’s interesting. What’s going on is if I’m, if James is letting me rent his property, his skyscraper in Manhattan at a peppercorn rent, I give him this peppercorn. Actually in that peppercorn is my energy, it’s my Mana. It’s my personality. I’ve obviously got his because I’m in the I’m in the block itself. What the whole gift is about and Mauss’s book is about is he’s looking at various different cultures and the exchange that in many different cultures, especially in Ameri-Indian cultures where early examples come from this potlatch, which is this institution of a meal, a communal meal, where you’re being hosted or you’re hosting your child’s getting married. You have to host the whole village. You give them food and drink and stuff like that. That interested me because in a lot of Irish mythological texts are about these big feasts. I always wondered what’s going on here. It appears as if there is this idea of when you eat, when you partake of the feast, you’re taking something into you. So this is this idea of your energy, your Mana is being affected by what is coming into your body. Just as it is what’s coming into your mind from memes and from disinformation. Equally, of course, what you’re giving into other people’s minds. So this is a reason. So this is why in my X and Bluesky profiles I say ‘there is Mana,’ ‘Mana is permanent,’ and ‘Communicate positive Mana’ (note the M-N-sound in Communicate, Permanent, and, of course, Mana). This is this idea that, and what the Russians are doing is communicating just such negative Maa and driving us all to driving us all nuts with it. So this meaning of... And then I discovered this, which I’ve written about in my other project (Finding Manuland/Power of Mana), which isn’t so directly relevant. But that there’s lots, there’s heaps of different names for what I call Mana and this phenomenon which many people have written about from the beginning. I’m just applying it to Disinformation studies. That’s my contribution to contemporary culture. Why particular memes take hold. Become contagious and how to detect in particular innocuous artefacts of what I call Disinfolklore or stories to detect in them these three archetypes: Russia’s invincible, Russia’s undefeatable and Russia has the right to intervene in its neighbours of political destinies. So you can see that energy, that Mana in billions of different stories and items of Disinfolklore being voiced by everyone from Biden to Bill to people who aren’t pro-Russian. I have too in the past. We hear it from our friends all the time about Russia as being invincible. Thankfully, what we’re seeing at the moment is this archetype, this transition, this change. I don’t think if Russia does manage to take Pokrovsk, this is not going to disrupt the change in archetypal identity that appears to be taking place in the minds of, if not Donald (because obviously we know he changes with the weather), but in the minds of everyone around Donald. People - someone said to me today - someone who like two years ago We’re always having intense discussions about Ukraine and he was always like, “oh, Russia, basically Russia’s invincible, nothing will happen.” Now today he’s arguing the opposite. That’s a really good indicator for me. The different words we have for this in different cultures, in Chinese cultures, it’s called Chi. It’s Qi in Japanese culture, in Hindu, it’s called Prana (breath). It interests me. It’s not called Mana in Hindi culture now. In Hebrew culture, it’s called Ruach. These are all varieties of what I call Mana. The Police would talk about synchronicity. That’s what that album means, synchronicity. So teleama, libido. Freud talked about libido. Nous. Someone else talked about Nous. Aristotle or someone like that: Vis medicatrix naturae. So kind of a formative cause. Pneuma. Holy Spirit, Woden. Actually, in Germanic culture, interestingly. So there is this, or X-energy. So there is this, a lot of different people have noticed what I call Mana. But obviously this was before the disinformation age. So they didn’t really apply it to memes. What we’re dealing with in our timelines or what is in the what is in the information space and in the minds of our leaders and our leadership and how they’re affected. We, as those pro-Ukraine, people in the pro-Ukraine information space, we have such a history, an in-depth history of this up and down since February 24th 2022. Where we’ve watched all the world leaders go through these changes like from “we need to give Putin a climb down” to ‘would you like ketchup with your 250 4th generation Gripen fighter jets Ukraine.” We’ve seen this evolution of ideas and changes in archetypes in people’s minds. I think that gives us an edge in terms of it gives us a huge data set. A huge learning set for our algorithms, which a lot of other people don’t have. This idea that when we write something that other people read changes them. Likewise, what they write changes you. When you’re speaking to people. So this is what I mean by I’m looking at this in a particular segment of how we spend each day or of our consciousness or in human history, in human culture, which is in disinformation and Disinfolklore is what I’m particularly interested in. Its insights or what I see in it is it applies in all forms of communications. It’s deeply embedded into our language. This M-N- sound in communication, communal, communal feast,… The M-N- sound in there and in meaning. It makes sense to me that this sound and the meaning and this idea of exchange and energy exchange was known and used by the first Indo-Europeans, the M-N- in Yamna as well, the first Indo-Europeans. We’ve just kind of lost sight of it. It is embedded in the language. You don’t need to be interested in linguistics and what unites all native Indo-European language speakers between Ireland and India in terms of their mental frameworks to find this is a useful tool for parsing data. There was a lot of work done in the 19th century when the Polynesians were discovered to have this concept of Mana. It’s important to know now a lot of the genetic… We know there was a lot of trade between India and Polynesia and between traders and Brahmin traders at the time. The people in the late 19th century didn’t really understand this that much. In fact, it’s really only becoming and I see stuff’s coming up in the last few months on looking at ancient DNA to try and work out the migration patterns in the Pacific. The meaning of Mana in these tribes where, this is classic, 19th century stuff I’ll quote: “the Melanesian mind is entirely possessed by the belief in a supernatural power or influence almost called almost universally Mana. This is what works to affect everything which is beyond the ordinary power of men. Outside of common processes of nature, it is present in the atmosphere of life.” What I started today with to talk about magic, what I’m trying to do is decouple the idea of magic from something that is otherworldly to its initial and true meaning in our governance systems - Magistrate. Majesty. Magi. Magus. Magister as distinct from minister. The magister is the master and the minister ministrates to the master. We now have that in our governance discourse. When we talk about ministers this is part of the same semantic field and the same signifying field in Indo-European communities across the world as Magic. Because of various cultural reasons, we associate magic with something that is otherworldly and that is the opposite of science. In fact, it’s intrinsic to the way we organize ou

    20 min
  7. How we can know M-N- sound’s ubiquity inside Turkic languages and culture is a function of Indo-European and Turkic languages’ early contacts.

    08/06/2025

    How we can know M-N- sound’s ubiquity inside Turkic languages and culture is a function of Indo-European and Turkic languages’ early contacts.

    M-N- sound appears to have many of the same meanings in Turkic as well as in Indo-European languages (Manas is the mythological founder of Turkic Kirghiz culture, Zaman signifies time in Turkish, for example). M-N- might therefore be Turkic rather than of Indo-European origins. Especially where its meanings and immanence’s hover around the same Moon-based metaphorical semantic signalling system of southern Ukraine from ~4,100 BCE as Finding Manuland has so far been elucidating. (Among the first documents with writing in an Indo-European language is this text I photographed in Ankara. It mentions a “native Anatolian” (an Indo-European as distinct from an Assyrian language speakers) Tarmana (1,900 - 1,800 BCE) However, since -Uman was ubiquitous in the first attested Indo-European language - Kanisite Hittite (1,900 - 1,800 BCE) it seems clear M-N- transferred into Turkic as the first Central Asian Turkic language speakers with Ancient Ukrainian so-called Steppe / Scythian ancestry millennia later abandoned their Indo-European tongues. Then with much later Turkic migrations into, say, Anatolia with Osman, the founder of the Ottoman / Osman dynasty that would dominate Anatolia from 1,200 CE onwards, M-N- returned and just become another source of M-N- immanent toponyms and words / meanings relating to measurement and the Moon-based metaphorical semantic signalling systems in formerly Indo-European occupied areas such as Anatolia. So my message of unity between apparent Indo-European peoples who are ignorant of our common origins now extends to Turkic language speaking peoples. Were united by our use in almost event sentence of signifiers emanating from the Moon-based semantic signalling system generated in Ancient Ukraine ~4,100 BCE onwards and injected as an immanence into every living Indo-European language, culture and religion from there, and perhaps also into every living Turkic language too. We truly are All Ukrainian! Much more on this over the coming years in future episodes, as well as on the meaning of the recent analysis of some of the first Ancient Genomes from early Egypt for Finding Manuland’s quest to understand M-N-‘s ubiquity in its sacred vocabulary (Amon) and names (Tutenkamen). Get full access to Power of Mana at www.powerofmana.net/subscribe

    49 min

Ratings & Reviews

3
out of 5
2 Ratings

About

Finding Manuland takes us on mental journeys across the space between Ireland and India. Finding Manuland moves us across time from 4,000 BCE until the present. Our mental models of how the past and the present interact expand, through Finding Manuland. We begin around 4,000 BCE with the Yamnaya community who lived between the Don and the Dniepr rivers of Ancient Ukraine. These Yamnaya created the first Indo-European language. They buried their dead, covered in ochre, with their knees flexed, in the hundreds of thousands of mounds that still remain in the lands between Ireland and India - Manuland. Today, over half of humanity uses sounds and meanings first forged on the Ukrainian steppe. Immanent in the genome of most humans who live in Manuland is the mitochondrial DNA of our Yamnaya ancestors. Everyone who can understand these words in an Indo-European language, is the cultural descendant of this community of migrants who spread so successfully east and westwards across the Steppelands from Ancient Ukraine. Decoding Trolls is the first to discover that immanent in almost every sentence we speak or think through an Indo-European language is an M-N- sound coupled with meanings that were first forged by our Yamnaya forebears. This might just be a coincidence. Or the M-N- sound might be THE fundamental cryptotypic semantic signalling system undermining the matrices of metaphors through which we communicate today. M-N- might well be a permanent monument, remnant and reminder of the Yamnaya and indeed Mana - the Subtle Energy we exchange with humans and animals - anchored in almost every thought we have. In any event, Mana, Woden, Nous, Holy Spirit, Prana, Ch’i, Ki, Libido, Mungo, Synchronicity, Anima Mundi, Orenda, Manitu, Wong, Tondi, … are all manifestations of the same phenomenon that was present in the minds of Yamnaya, as in all ancient and contemporary humans. If only we can connect again to Mana, and harness it to impact positively every interaction we have inside our communities. Such are the ideas that Finding Manuland elucidates located in the space, time, and culture of Manuland. So our story emanates from Ancient Ukraine, and terminates in the questions: Why is this M-N- sound and its associated meanings so immanent in Indo-European culture? Can we know what this immanence means? If Mana is what remains of us in others when we leave them, then, there is Mana. Mana's permanent. Let's communicate positive Mana. And Finding Manuland will help remind you of this, in every interaction you experience today with other sentient beings. www.powerofmana.net

More From Decoding Trolls