Latter-day Saint FAIR-Cast

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Faithful Answers, Informed Response

  1. 1d ago

    Come, Follow Me with FAIR – 2 Chronicles 14–20; 26; 30 – Jennifer Roach Lees

    Jennifer Roach Lees holds a Master in Divinity as well as a Masters in Counseling Psychology. She is a licensed mental health therapist and lives in Utah. The post Come, Follow Me with FAIR – 2 Chronicles 14–20; 26; 30 – Jennifer Roach Lees appeared first on FAIR.

  2. 2d ago

    Come, Follow Me with FAIR – 2 Chronicles 14–20; 26; 30 – Part 1 – Autumn Dickson

    God loves to make us work for it by Autumn Dickson Asa is one of the kings we read about this week. He was a king of Judah, the southern kingdom. He starts out his reign really strong, tearing down idol worship and deposing his own grandmother who worshipped idols. He encouraged people to seek the Lord. Unfortunately, he also took a turn for the worse and started trusting in human solutions over God, and he died. There is one verse in the midst of his story that I want to share. 2 Chronicles 14:6-7 6 And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the Lord had given him rest. 7 Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the Lord our God, we have sought him, and he hath given us rest on every side. So they built and prospered. Asa had a time of peace during his reign, and in the midst of this peace, he built fortified cities in Judah. Asa goes on to face an Ethiopian army, and he is vastly outnumbered. As he faces his enemy, he cries out to God. 2 Chronicles 14:11 And Asa cried unto the Lord his God, and said, Lord, it is nothing with thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude. O Lord, thou art our God; let not man prevail against thee. The Lord proceeds to smite the Ethiopians, and they are driven back. So here is my question…why did they fortify their cities? Over and over and over again in the Old Testament we read about this same pattern. The Israelites (or in this case, Judah specifically), do all of the things only to have the Lord completely fight their battles. The Lord parted the Red Sea. He made the walls of Jericho come down. He struck down 185,000 Assyrians outside Jerusalem’s walls during Hezekiah’s reign. This is a consistent pattern throughout scripture. The Lord fights the battles. Entire armies are defeated or become confused or simply flee. So why bother even fortifying the cities? Even in this specific story where the Lord defeats an army of a million Ethiopians, it doesn’t say that the fortified cities made a difference in the slightest. So why? Why fortify the city when the Lord defeats the enemy? The only way I can think to explain it is this: chores. Every Monday, our house gets totally cleaned. Bathrooms, mopping, dusting, vacuuming, all of it. Then, throughout the week, my three oldest kids are assigned one chore a day. It is usually the same list of chores that is done on Monday. I remember watching my four year old wipe down the mirrors in the bathroom on Tuesday. That mirror went from clean to streaked in no time flat. My soul kinda died a little bit watching her make the mirror dirtier, and then it died a little more when I had to sneak back in to clean it a third time in two days. But. I have to remind myself that it’s not about a clean mirror. It’s about a healthy, growing child. She doesn’t clean the mirror so that I can have a clean mirror (obviously). She cleans the mirror so that she learns how to clean a mirror (eventually). The Lord paid for our sins. He paid for the sin you committed years ago, the sin you committed yesterday, the sin you’re going to commit today, and the sin you’re going to commit years into the future. The mirror is already clean. But He still asks us to learn how to clean a mirror. Even when we’re actually just making the mirror dirtier again or when we’re cleaning an already clean mirror. Being saved means you’re clean again, and to some extent, all of us will be saved in some degree of glory. Being saved means you’re clean, but being exalted means you grew up. And that’s important because it determines our level of happiness. There is inherent worth in knowing how to clean a mirror. There is inherent worth in learning how to fortify your city and do labor. There is inherent worth in growth even if it’s not actually contributing to anything yet. There is inherent worth in work even when it’s not paying for our salvation. The Lord saves us. He cleaned the mirror. He protected His people throughout the scriptures. But He asks us to learn how to clean the mirror because we won’t find happiness unless we know how. Some of the most miserable people I know are the ones who don’t appreciate the value of working hard. It won’t do you much good for the Lord to save you if you’re still miserable, and He’s not going to hook you up to constant happy drugs in heaven. Where do you think happiness comes from? It doesn’t really come from the mirror simply being clean. It comes from growing, and the clean mirror enables you to live with God again. So we follow the Lord and His commandments so we learn how to be happy, and then He pays for the whole experience. He cleanses us so we can return to live with Him, and we return with the knowledge and experience required to find deep and lasting joy. I’m grateful for the scriptures that teach true doctrine. I’m grateful that I get to watch these patterns over and over and over throughout the Old Testament. The Lord does the work, but then He asks us to grow. I see it everywhere. I’m grateful He paid the price for me to get messy and come home with the knowledge and experience I need. I’m grateful that I get to learn, through my own experience, the good from the evil. I testify that the Lord saves, and I also testify that He gives commandments for our good.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – 2 Chronicles 14–20; 26; 30 – Part 1 – Autumn Dickson appeared first on FAIR.

  3. 5d ago

    Come, Follow Me with FAIR – 2 Kings 16–25 – Part 2 – Autumn Dickson

    When You Have Nothing but God by Autumn Dickson This week, we find a righteous but imperfect man surrounded by legitimate reasons to be afraid. How do you respond when you’ve been backed into a corner? Let’s talk about how Hezekiah responded. Hezekiah was a righteous king especially when contrasted with his wicked father, Ahaz. When Hezekiah rose to the throne, he threw out all of the idolatry and tore down all of the false places and altars of worship. He was reforming Judah, and he was helping them repent and turn back to the Lord. Assyria was a superpower in the ancient world. They had just dominated the northern kingdom of Israel, and they set their sights on Judah next. I am a firm believer that the Lord protects the righteous. It’s one of the main themes of The Book of Mormon, and yet, we see something interesting happen here. Judah is not completely protected. Assyria is able to take some of their fortified cities, and Hezekiah responds by offering to pay them a tribute to go away. In order to afford the tribute required by Assyrian, Hezekiah strips the temple. It doesn’t work. Assyria sticks around. One of the Assyrian commanders comes to the walls of the city and starts speaking in Hebrew so that the people of Jerusalem can fully understand the danger they’re in. It’s psychological warfare, and the people respond with silence as instructed by Hezekiah. Hezekiah responds differently this time. He covers himself in sackcloth and ashes and goes to the temple to pray to the Lord. He prays and tells the Lord, “They’re mocking Thee. Show them who You are.” The Lord does. He slays 185,000 soldiers in the Assyrian army, and Sennacherib goes home to be assassinated by his sons. We get to see Judah change and repent at this particular period in time. There are many good details; let’s cover a few. Detail one. The Lord allows Assyria to defeat some of the fortified cities in Judah. Judah was in the process of repenting. Hezekiah had torn down a lot of the idolatry, and this was incredible faith. Unfortunately, Judah had a long history of turning away from the Lord. Losing these cities was not an indication of the Lord being powerless. It was about discipline so that Judah could learn. I actually find it really poetic that the fortified cities were conquered, but Jerusalem remained. What was in Jerusalem? The temple. The kingdom of Judah was being stripped down to its center, specifically to that covenant relationship that it held with the Lord. I’ve seen this kind of repentance in my own life. I didn’t actually recognize it until a couple of days ago as I sat in my car in a parking lot. There was once a time when the Lord dismantled huge parts of who I used to be in order to make way for more important things. Music used to be the most important thing in my life. I would drive down the highway, listen to some good country songs, and I always felt like I was on fire. It was such a strong feeling. So much of my identity revolved around music. There were a lot of reasons I was worried about getting married and starting a family, but I actually think music was a huge portion of those reasons. I didn’t want to sacrifice music. Music was taken away from me. I stopped college to try and be a musician. I was working in the industry. I was entering competitions and playing small shows. I did it for months. Then it all collapsed a bit. I was surrounded by darkness, both within my own mind and in what I had surrounded myself with. After being separated from that dark period, I put up a barrier between me and music. It didn’t touch me like it used to. I couldn’t write anything anymore. It was too associated with darkness. As I sat in my car pondering this, I found myself bawling my eyes out that the Lord had taken it away. Only, I was bawling in gratitude not in despair. Music is powerful and wonderful and I don’t think I’m done with it yet. However, it had become an idol to me. I needed it taken away because the Lord had something much more important in mind. If I had kept music, regardless of whether I was successful or not, I think it would have prevented me from fully stepping into more divine callings. I wouldn’t have had room for these other things that the Lord wanted to give me. Would I have willingly chosen children or resented them? Would I have ever had time to bear my testimony in the capacity that I do now? Would I even have been able to enjoy my role as a wife as much as I do now if music hadn’t been taken away from me? I can’t totally be sure, but I think music would have robbed me of those things. I was that obsessed. It was an idol. I know that’s not the case for other musicians, but it was for me. It would have kept me from some of the most important parts of my life. As I think about the beautiful life I’ve been given, it makes me sick to think that I could have missed it. The Lord stripped away all of these parts of me that felt so important, and He left just Himself and His covenant with me. With all of the problems I had accumulated combined with the music having been taken away, there wasn’t much of me left. Just a covenant. And the Lord upheld that covenant. He somehow got me on a mission and gave me my family. He had to remove all of that other stuff so that He could build something better with nothing but the covenant protection He had given me. Detail two. Hezekiah goes from stripping the temple of riches to praying in it. Hezekiah originally tried to give money over to Assyria to get them to leave, and it didn’t work. They camped outside of Jerusalem. He doesn’t make the same mistake twice. Hezekiah receives a letter telling him, “Don’t trust anyone who tells you that your God can save you. We’ve defeated so many other gods before you.” Hezekiah had overturned altars and torn down idolatrous images in Judah; he did all the things. Now he gets to prove how much he really trusts the God of his fathers. Hezekiah tells the Lord that the Assyrians have done all of these major feats of strength and power, but Hezekiah also acknowledges that it is only the power of mankind. He continues his beautiful prayer with this sentiment. 2 Kings 19:19 Now therefore, O Lord our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the Lord God, even thou only. He implores the Lord to show the Assyrians who the true God is. This isn’t about saving his own skin anymore. Hezekiah’s heart has turned towards God’s glory. That is the result he wants: God’s glory. God shows up with a whole lot of glory, and He shows Judah and the rest of the world who holds the real power. Hezekiah repented. He spiritually up-levelled. He went from knocking down idols to facing fear with nothing but his trust in God’s covenants with Judah. He went from fear of losing his life and kingdom to simply wanting the glory of God. He stood to lose a lot in facing off with Syria, but he chose trust and it saved him. I testify that a covenant relationship with Christ is a powerful foundation. I testify that sometimes the Lord strips away parts of us that feel so important so that He can uncover that foundation and start anew with something more powerful. I testify that spiritually maturing means stepping into trust, and I testify that trusting in God saves us. It’s not enough to keep the commandments and do the things. Hezekiah did the things, and they were SO important and necessary, but even that was not enough. Hezekiah still had to trust, and that was what turned the tides of Judah. It can turn the tide for you.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – 2 Kings 16–25 – Part 2 – Autumn Dickson appeared first on FAIR.

  4. Jul 14

    Come, Follow Me with FAIR – 2 Kings 16–25 – Jennifer Roach Lees

    Start Here QuestionWhy did King Josiah remove objects from the temple? Short AnswerKing Josiah removed temple objects because many had become closely associated with pagan worship and Assyrian religious practices. Rather than rejecting the temple itself, he sought to restore covenant worship by removing symbols that no longer pointed people toward God. According to this episode, these reforms represented spiritual cleansing and covenant renewal rather than political power or religious innovation. Key TakeawaysKing Josiah inherited Judah during a period of political, economic, and spiritual collapse. The rediscovery of the Book of the Law sparked a national covenant renewal rather than the creation of a new religion. Many temple objects Josiah removed had become symbols of idolatry under Assyrian influence. Jeremiah praised Josiah for defending the poor, seeking justice, and remaining faithful to God’s covenant. Josiah’s death at Megiddo marked the end of Judah’s last righteous king before the Babylonian captivity. Continue readingThe post Come, Follow Me with FAIR – 2 Kings 16–25 – Jennifer Roach Lees appeared first on FAIR.

  5. Jul 13

    Come, Follow Me with FAIR – 2 Kings 16–25 – Part 1 – Autumn Dickson

    Learning to Accept the Lord’s Consequences by Autumn Dickson For a few weeks, two of my kids were really struggling. They would fly off the handle at little provocations. I would ask them to do things, and they would throw a fit (or throw other things). It was beyond normal kid misbehavior. I still don’t know whether it was a phase or something going on at school. I tried hard to figure it out, but couldn’t. After trying to connect with them first, we ended up just spending a lot of time in our rooms. If they made my home miserable, they were going to spend time in their room. My normal philosophy is that as soon as they are truly repentant, they can come out. As soon as their ready to be part of the family, they can come join the family. Unfortunately, it didn’t seem to be cutting it. So we spent extra time in our rooms for just a couple of days. Some days, they would spend the whole afternoon into the evening in their rooms, and I would bring them dinner. There was one day where Warner tried talking to me through the door. He asked me, “Mom why are you being so mean? I’m sorry. Can I come out?” I had let him out previously, and we ended up exactly where we were within minutes. So he stayed. There are a lot of moments in parenting where you question whether you’re getting it right. This was definitely one of those times. I didn’t know what my kids needed in order to turn themselves around and choose happiness, but I had exhausted other options so we were trying this one. The spirit was super kind and as I walked away from their doors, a verse was brought to mind. In Mosiah 21, we learn that the Lord was slow to hear the cries of His people because of their iniquities. The Lord is perfectly loving, and He made a perfectly appropriate choice to be slow in responding to their cries. Sometimes we need to sit with the discomfort a little bit longer in order for the lesson to sink in. After a couple days of this torture (for them and for me), we finally started controlling our tempers and choices again. My home isn’t perfect, but it’s definitely more peaceful than it was for those couple of weeks. This week in the Old Testament, we read about some people who found themselves in similar situations. I want to specifically talk about Zedekiah. I want to tell Zedekiah’s story. Many of the details are actually found in the book of Jeremiah who was the prophet at the time of Zedekiah. At this point in our timeline, the southern kingdom of Judah has been conquered by Babylon. Babylon puts Zedekiah in as a puppet king. Zedekiah swears an oath of loyalty to Babylon. Zedekiah reigns for a total period of 11 years. Around year 9, he starts rebelling against Babylon. He stops paying tribute and seeks help from Egypt. Most importantly, he ignores warnings from the prophet, Jeremiah. Over and over and over and over, Jeremiah warns Zedekiah to bow down to Babylon. Zedekiah receives a very clear warning: submit or the city will be destroyed. Egypt will not save you. Unfortunately, Zedekiah believes Jeremiah, but he keeps rebelling against Babylon anyway. He pays the price for it. 2 Kings 25:6-7 6 So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him. 7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon. Zedekiah’s sons were killed, and he was blinded. The principle I want to teach in this post requires highlighting a very specific fact: Judah’s subservience to Babylon was a direct result of breaking their covenants. Judah needed to repent, and the Lord sent Babylon to help them do it. Apparently, their repentance process was not quite over. The Lord was slow to hear their cries. They were not going to be immediately delivered from consequences because the Lord knew what they truly needed. Judah was unimpressed with the Lord’s choices, rebelled against their consequences, and found even deeper consequences. Sometimes when we’ve found ourselves entrenched in the consequences of sin, we bristle against it. We get tired and want to throw it off. We believe that surely, we’ve repented enough. We can move on. We can do what we want again. We don’t want to deal with the pain or humiliation anymore. I think of the Anti-Nephi-Lehies who almost broke their covenant and went back into battle. I think of the consequences of addiction and the continuous maintenance of keeping yourself clean. I think of people who believe it’s easier to walk away from the church completely than to try and keep working towards worthiness. We rebel. We find consequences so that the Lord can soften our hearts and reach us. We are annoyed by the consequences, and we find ourselves in deeper trouble than before. We blame the Lord instead of recognizing His desire to help us step in a better direction. The kingdom of Judah hated being a vassal state of Babylon. The leaders and priests found it humiliating and degrading. They did not want their consequences anymore, and it cost them dearly. Consequences are not fun, but they are there for a reason. The Lord doesn’t hand out consequences generously to uphold His own control. No, the Lord gives them out as necessary to get us to turn our hearts around. Consequences are a gift and bristling underneath them only drags out the pain further. It doesn’t necessarily make the consequence longer, but it does drag out the pain. Let me explain what I mean by that. Think of the Anti-Nephi-Lehies. They were about to break their pacifist covenants when they saw the Nephites suffering on their behalf. The consequences of their past violence was that they needed to keep their “swords bright.” They couldn’t stain them with blood again. The Anti-Nephi-Lehies had changed hearts. They were hurting for their Nephite brothers. The consequences were too much to bear. And then I can imagine that it only got worse when their young sons volunteered to go in their place. Can you imagine the grief that filled their hearts? Can you imagine the regret they felt over past actions that kept them from defending their sons? The consequences were REAL. But they accepted the consequences and let their sons go. And because this is the gospel of Jesus Christ, we get a happy ending. The sons were all protected. They performed miracles. They made their fathers and mothers proud. And what’s more? They probably developed an intense testimony because of their experiences. The fathers submitted to the consequences of their actions and because of the atonement of Jesus Christ, their submission to the ongoing repentance process became a blessing to them and their families. Any pain they might have felt at sending their boys off surely paled in comparison to the joy they felt at watching their sons come home as incredible, powerful, spiritually gigantic men. Zedekiah bucked against his consequences, and in doing so, told the Lord that he still needed his consequences. He hadn’t learned anything yet. Consequences are not fun, but I testify that they are signs and reminders of the love of our Father in Heaven. He wants us to be better because that is the only way to be happier. I testify that the sooner we submit to whatever lessons the Lord is trying to teach us, the sooner we find hope and peace (regardless of whether the lesson continues on). I testify that even if we have to carry consequences the rest of our lives, it is not a sign that the Lord has rejected you. Be patient and submit to what the Lord sent. There is a bright horizon coming.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – 2 Kings 16–25 – Part 1 – Autumn Dickson appeared first on FAIR.

  6. Jul 10

    Come, Follow Me with FAIR – 2 Kings 2–7 – Part 2 – Autumn Dickson

    The Eternal Significance of Seven by Autumn Dickson There are many patterns in the Old Testament. The story of Naaman, the Syrian, falls right in line with one of these patterns. Naaman was a Syrian captain. The Lord utilized Naaman to deliver Syria. He was a good man, but he was also a leper. A captured Israelite girl resided as a servant in his home. She audibly wishes that Naaman could visit the prophet in Israel because the prophet could cleanse him of his leprosy. The testimony of the captured servant girl reaches Naaman and through a series of diplomatic relations, Naaman finds himself outside of Elisha’s door. Elisha doesn’t come out, but he does send instructions for Naaman. 2 Kings 5:10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. Naaman is supposed to wash in Jordan seven times. He’s annoyed about these instructions for a number of reasons: Elisha didn’t come out to greet him, the river Jordan isn’t as nice as the rivers in his homeland, and it seems like such a silly thing. Despite his annoyance, his servants are able to convince to wash seven times. He does so, and he is cured of his leprosy. I actually talked about this story four years ago when I went through Come Follow Me the first time. I talked about how arbitrary it was for Naaman to wash seven times in the river Jordan. I still stand by the principles I taught in that post. However, I am now four years older and wiser, and I have learned that washing in the river seven times is not arbitrary at all. Seven is a very symbolic number. In the bible, the number seven symbolizes completeness, so let’s look at this story from that angle and let’s also generalize the details just a tad so that they become relatable. A man wants to be clean (it specifically says that he was “cleansed” from leprosy). He has to go to a prophet to figure out how to be cleaned. The prophet instructs him to “be complete,” and he will be cleansed. He is cleansed. I think this is so cool. If we want to be clean in our day and age, the Lord still works through the same patterns. He works through His prophets to point us in the right direction. Through his prophet, we are given instructions. If we follow through on those instructions towards completion, we are cleansed. Naaman’s story is a parallel for receiving salvation. I was definitely mistaken in thinking that seven was an arbitrary number. However, I actually love that I made the mistake because it led me to an important realization: bathing in the river seven times is not what healed Naaman. I don’t think there was some odd organism in the river that year that ate away at his chronic bacterial infection. I think the Lord healed him for his obedience. And isn’t that the key here?! As Latter-day Saints, we believe in salvation through grace. Naaman didn’t actually wash off his leprosy in the river. He was healed by the Lord. It was a gift that was given to him. But the Lord didn’t cleanse Naaman until after Naaman was obedient in washing seven times, in being “complete.” Latter-day Saints believe that salvation is a gift; we also believe we will be judged by our actions and whether we followed the Lord. The Lord judges us, cleanses us, and gives us that gift of salvation if He judges us worthy. We see this same pattern multiple times in the Old Testament. It was the same with the walls of Jericho. The Israelites were instructed by the prophet to circle the city seven times, and the Lord made the walls come down so that they could enter into the promised land. The Israelites didn’t make the walls come down; they were obedient and the Lord judged them and enabled them to enter into the promised land. We work towards completion, and the Lord cleanses us so that we can enter into the Celestial Kingdom. So what does it mean to be complete? There are probably a lot of things to be said about reaching completion, but the first thing that came to mind in this particular moment was the captive Israelite girl. There were skirmishes along the border of Syria and Israel. Syria would perform raids into Israel, and they would steal women and children and turn them into slaves. This is likely how she came to be a slave in Naaman’s household. She was young. Some biblical scholars believe she was anywhere from 8-14 years old. We know nothing of her family, whether they were killed or put into slavery elsewhere or whether she was simply taken away from them. What we do know is that she was in a pagan household, and despite her youth, she believed in a prophet in Israel. Belief will take us so far, and yet, she takes it beyond belief. That little servant girl held true compassion. She loved Naaman’s household enough to want Naaman to be cured and okay. Despite the fact that Naaman might have been partially to blame for her slavery, she had compassion. Completion does not mean perfection. If we specifically strive towards perfection, we often end up discouraged. Instead, I would hope that we strive for completion. In my mind, completion means that we become beings that mirror Christ. We have faith. We have enough love in our hearts that our actions follow suit. That little servant girl reflected Christ. She loved the very people who betrayed her. Being betrayed enabled her to save Naaman. We don’t know if she had to work through homesickness or anger or deep depression, but we do know she loved. I think that love helped her be complete in the sense that she turned outwards and was like Christ, but I also have the distinct impression that her love healed her. No matter what she went through, that love healed her enough that she could be compassionate. I testify that the Lord teaches us His gospel in patterns. He teaches His gospel again and again and again through His servants, the prophets. I testify that He is the one who gives salvation to us, and I also testify that doing our best to become the kind of person who reflects Him brings healing and joy and peace into our lives no matter what we’ve been through.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – 2 Kings 2–7 – Part 2 – Autumn Dickson appeared first on FAIR.

  7. Jul 7

    Come, Follow Me with FAIR – 2 Kings 2–7 – Jennifer Roach Lees

    Jennifer Roach Lees holds a Master in Divinity as well as a Masters in Counseling Psychology. She is a licensed mental health therapist and lives in Utah. The post Come, Follow Me with FAIR – 2 Kings 2–7 – Jennifer Roach Lees appeared first on FAIR.

  8. Jul 6

    Come, Follow Me with FAIR – 2 Kings 2–7 – Part 1 – Autumn Dickson

    Faith to Ask; Faith to Accept by Autumn Dickson One of our people from this week’s readings is Elisha. He is the prophet who was called after Elijah. We don’t get many of his words or sermons, but we do get to read about many miracles. One of those miracles includes a Shunammite woman who took care of Elisha. The Shunammite woman recognized Elisha as a man of God despite the fact that she lived in an idolatrous nation. Elisha and the prophet before him, Elijah, both worked to address the sins of the northern kingdom of Israel, but it only went so far. Widespread problems still occurred. Yet despite the widespread sin, the Shunammite woman chose faithfulness. She constrained Elisha to come in and eat one day. After that first time, he came in to eat as often as he passed by. The Shunammite woman takes it farther and convinces her husband to make up a room for Elisha, and Elisha stays for them some time. Because of her kindness, Elisha prophesies that she will have a son. The son later dies from a tragic reaping accident, and the Shunammite woman goes to see Elijah. 2 Kings 4:22-23 22 And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again. 23 And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well. Her son has died, and she wants to go to the prophet. Her husband asks, “Why are you going to the prophet? It’s not a religious day.” She simply responds, “It will be okay.” She moves quickly to find Elisha and finds him at Mt. Carmel. Elisha sees her coming and sends his servant to meet her. 2 Kings 4:26 Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well. I want to draw your attention to two details that speak volumes for this woman and teach us valuable lessons about approaching prayer. Detail one. Her husband didn’t make the connection between the death of his son and his wife’s desire to go and see the prophet. This implies that it didn’t even cross the husband’s mind to ask the prophet for a miracle. It occurred to the wife though. How often do we pray for miracles? What is our mindset towards miracles? When something tragic happens, does it even occur to us that we can ask for a miracle? Maybe we believe in miracles, but maybe we don’t even think to ask for them. It makes me think of the quote from Elder Holland, “God is anxiously waiting for the chance to answer your prayers and fulfill your dreams, just as He always has. But He can’t if you don’t pray, and He can’t if you don’t dream. In short, He can’t if you don’t believe.” It certainly didn’t occur to the husband to dream and ask the prophet to bring back his son. This isn’t a pronouncement of judgment on the husband, but it does reflect the strong faith of the wife. She had enough faith to dream up something miraculous in response to the tragedy. When her son died, she went for the prophet to ask for help. As I look back on my life, I think I got the concept of faith wrong sometimes. When something tragic would hit, I would often despair and think God was mad at me or I would try to press myself into faithfulness and acceptance of whatever the Lord was sending my way. Perhaps tragedy was the Lord’s way of softening my heart sometimes, and it is always the appropriate response to accept what the Lord sends your way. But faith isn’t just about accepting. Sometimes the Lord sends tragedies (or allows tragedies) because He wants to bless us directly. It draws us to Him. He wants us to have enough faith that we feel comfortable approaching Him in humility. There is power in humbly approaching the Lord. You see His hand when you’ve asked Him for it. My husband is super handy. I’m convinced he can fix anything, and apparently, my kids are likewise convinced. Whenever they break something that matters to them, it is placed on dad’s desk. And he does fix it. Conner often fixes it. One time, near the end of a pregnancy, we were all gathered in the kitchen. I turned to my husband and said, “I think my water just broke.” I didn’t realize my oldest was even listening, but she didn’t miss a beat. Before my husband could respond to this life-altering detail, my daughter called out, “It’s okay mom! Dad can fix it!” We all laughed pretty hard, but as I write this particular post, I actually find myself in tears. My kids trust their dad. They have faith in his abilities to fix things. They have so much faith that my daughter’s immediate response to the word “broke” is to call for her dad’s help. I hope that I can keep building my faith until my response is that immediate. What tragedy or uncertainty are you facing right now? What miracle can you pray for? What’s your happy “ending” for this particular episode in your life? Have you prayed for it? Perhaps sometimes we simply forget to ask for a miracle, and other times, perhaps we’re simply afraid the answer will be no. The second detail I want to point out can likewise help with this. Detail two. She responds with, “It is well.” The Shunammite woman, in the face of horrifying tragedy, responds, “It is well,” two times. When her husband asks and when Elisha asks, that is how she chooses to respond. Her son had just died but when asked if everything is okay, she says, “It’s okay.” I don’t think the woman was trying to downplay the tragedy. I don’t think this is one of those quintessential stories where you ask someone if they’re okay, and they sigh really big and say, “It’s fine,” when it’s anything but. I believe the wife was declaring trust in the Lord. I believe she was saying, “It’s going to be okay. I can ask the prophet to save my son, but if not, it will still be okay.” As I mentioned before, maybe it’s hard to ask for a miracle when you’re scared of a “no.” When Elisha tells the wife that she is going to have a son, she responds with, “Please don’t lie to your handmaid.” This could signal a lack of faith, but the fact she calls herself his handmaid is significant. She is calling herself his servant. She is saying “I serve you. Please don’t lie to me if this isn’t a real thing, but I’m your servant.” So even the Shunammite woman was afraid to ask at some point. However, turning to the Lord, even when He is going to say “no,” can still be a cathartic experience if we approach it with the right heart. Demanding a miracle sets us up for failure because the Lord won’t take away every hardship. But turning to the Lord with a specific type of heart will always bless us. We find this type of heart in the Shunammite woman. Her heart trusted in the Lord’s ability to fix things, but she also declared that it would be fine if He chose not to. She would trust Him. We talked about the blessing of the first detail, but the second detail can be just as important. When the Lord says no, we’re willing to say “okay.” This faith enables Him to bless us even when He won’t fix things. It is this humble, trusting attitude that allows Him to comfort our hearts with the life-altering facts that we have a powerful God who orients His every action towards giving us what’s best for us. We trust that He can fix anything. We trust that He loves us. We trust that if He chooses not to fix something, He’s got a good reason and all things will be made up to us. Even when He has told me no, I have found special comfort when I’ve responded with, “Okay.” I testify that prayer is healing. I testify that it brings great blessings into our lives. Building that childlike faith that the Lord can fix anything is powerful in our life. It brings joy and hope. Building that faith even farther brings a mature faith that withstands even the hardest of tragedies on earth. It is the kind of faith that will carry us. It is the kind of faith that can’t be brought down because it leads one to trust that He will fix it, even if it’s not immediately. I testify that He can and will fix everything. Trusting Him soothes and carries us in the meantime.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – 2 Kings 2–7 – Part 1 – Autumn Dickson appeared first on FAIR.

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Faithful Answers, Informed Response

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