Latter-day Saint FAIR-Cast

FAIR

Faithful Answers, Informed Response

  1. 18H AGO

    Come, Follow Me with FAIR – Exodus 19–20; 24; 31–34 – Part 2 – Autumn Dickson

    The Idols We Don’t Call Idols by Autumn Dickson The Israelites were delivered by incredible miracles. The plagues were immense in and of themselves, but the parting of the Red sea was next level. The Lord had freed the Israelites through marvelous power, just as He promised. A short time later, the people find themselves in the wilderness. Moses is lingering up on the mountain away from everyone, and the Israelites have gotten antsy. They convince Aaron to make them an idol to worship. Aaron tells them to bring their earrings, he melts them down, and makes a golden calf. Exodus 32:4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. I grew up thinking these people were ridiculous. You just saw the sea part, and you forgot that fast? How could you be so blind? Why would you follow after another deity? As I got a bit older, I remembered that they had just been slaves. Despite the miracles, I assume they were still very young in the doctrine of Christ. How much were they taught in the midst of everything else Moses was trying to take care of in freeing them? Maybe I’m late to the party, but as I read the verses this time, I started to wonder if they really followed after another god at all. There was an Egyptian god that was represented by a cow, but ancient Near Eastern studies also explain a connection between bulls and calves and mounts and thrones for deity. Maybe they were just trying to build a physical representation of their God to carry with them. In the verse we read, we even see that Aaron tells Israel, “This is the god who brought you out of Egypt.” Perhaps they weren’t worshipping a different god at all. Perhaps their worship was merely corrupted. Maybe that’s why Aaron didn’t put a stop to it. Maybe he thought it was fine because he thought it was one way to worship the true God. Maybe he thought it was great that they were sacrificing their gold and trying to worship the God who had delivered them. Obviously we don’t know. There aren’t enough details. However, there are principles we can learn about the gospel from studying it from either angle. Today, I’m going to speak as if this angle (corrupted worship over following after a different god) is the true angle, simply so we can explore it more effectively. However, before I begin, I completely concede that we don’t know for sure whether this is the truth of the account. Fortunately, whether I have the story’s details correct isn’t completely relevant. What’s important is that the principles I want to talk about are correct. So that’s what we’re going to talk about. Maybe the Israelites were hoping for a symbol of Christ, not a separate idol to worship. Plot twist. When we don’t worship how the Savior prescribes (like building a golden calf), we run into danger of turning that symbol into an idol. I guess we’re talking about corrupted worship and worshiping idols. Now, following another god is crazy after everything the Israelites experienced; worshiping in a corrupted manner is more understandable. However! Despite it being more understandable, it is still dangerous and needs to be corrected and prevented regardless of whether their hearts were in the right place. Sometimes the world looks at sin and gives a pass when your heart is in the right place. We can be understanding of a good heart and still make the correction; it is loving to make the correction. When I was around 10 years old, I remember my mom walking into my room when I was saying my nightly prayers. I had a picture of Christ sitting in front of me while I prayed because I wanted it to help me remember Him. It made my mother a little bit uncomfortable (at least that’s how I remember it when I was 10), and she told me it wasn’t a great idea. The practice stopped that night. Some would call this silly. Why not let a child put a picture in front of them to help them focus on Christ? I understand the sentiment. Having something in front of you to focus your thoughts and help you be reverent so you can focus on Christ can be a good thing. But there’s another side to that coin too. It could be fine. I could have kept the picture of Christ and never run into dangerous ground. I don’t think I would have worshiped the picture, but let’s talk about a couple of perspectives I might have adopted had the practice continued. I could have gotten to the point where I didn’t feel like I could pray without the picture there. I could have gotten ultra-protective of the picture. I could have wanted to carry the picture with me to make me feel safe even though I was perfectly safe without it. I could have attributed more power to the picture than the picture held. I could have given it power over me even though it had no power innately. Even if I didn’t consider the picture my “god,” it still could have affected my life. And in perfect honesty, that’s how most idols work these days. People don’t call their priority their god; they don’t consider themselves worshiping idols. They just give all their time and energy and resources to something, hoping it will bring them deeper happiness than it is capable of giving. We are worshiping incorrectly when we attribute power to things that don’t have power. We are worshiping incorrectly when we give things power over our lives and place all of our hopes for happiness on those things. Even if we don’t call them “gods,” we’re still worshiping wrong and hurting ourselves. People do stuff like this all the time. Superstition is rampant in our world. It’s easy to start giving things power when they hold no power. Maybe I would have never been so silly as to give the picture any power, but I’m not totally sure. Let’s look at another example. I got plenty superstitious as I played tennis through high school. I went through the same routine between each point, worried that if I changed it, I might lose. Plot twist 2. I lost a lot of the time anyway. And yet there I was, making sure I always did the short handshake with my partner in between points. I made sure I bounced the ball three times before serving, and then I would start over if I messed something up. I literally remember messing up my rhythm in between points and feeling cursed. I was convinced I had ruined the point before the point even began. Needless to say, I basically gave those points away. The Israelites have just left Egypt behind where they were surrounded and ruled by people who worshipped things like the golden calf. It was dangerous to their spiritual health. Even if it was meant to represent Christ, it would have been very easy (as we see throughout the rest of the Old Testament) for them to turn it into their god instead. For example, when they run into problems, did they feel a need to go and talk to the calf or did they pray to God? If something happened and the calf was damaged, would they have cursed themselves by assuming they were cursed for hurting the golden calf? I gave away points in tennis because I attributed more power to my routine than it actually held. What would the Israelites have given away because internally, they were giving more power to the golden calf than it actually held? We worship how the Savior asks us to worship. That’s when we are at our most spiritually powerful. That’s when we are going to be led in the right direction concerning His character and decisions regarding us. That’s when we’re going to be able to get closer to the truth, and therefore, closer to happiness. I testify that the Lord has revealed His own character and the way that He wants us to worship. I testify that He did this because He wants to protect us and keep us close to the truth of things. I testify that as we follow what He has given, we see reality more clearly and find deeper joy.     Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Exodus 19–20; 24; 31–34 – Part 2 – Autumn Dickson appeared first on FAIR.

    12 min
  2. 4D AGO

    Come, Follow Me with FAIR – Exodus 19–20; 24; 31–34 – Part 1 – Autumn Dickson

    Why God Let the Israelites Worship the Golden Calf by Autumn Dickson The infamous golden calf incident; that is one of the stories we read about this week. Moses is gone a long time speaking with the Lord. The people grow impatient and tell Aaron to build them a god. He took their earrings (the ones the Lord told them they could take out of Egypt), melted them down, and formed them into the calf. Here is one of the details I noted this week that I didn’t recognize before. Exodus 32:7 And the Lord said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: I have a feeling that the Lord knew when and why the people were making the golden calf. While He worked with Moses, He knew far ahead of time that they were going to make an idol for themselves. What I’m trying to imply is the fact that He could have purposefully sent Moses down earlier to prevent the entire debacle. It never needed to happen…or did it? I suppose that depends on how you define “need.” The word “need” has more nuance than we think sometimes. I need the Savior in order to live with my Heavenly Father again; that is a defined, definite, unaltering need without any leeway. I also use that word in this way: I needed my parents to teach me and love me into a testimony of the Savior. Perhaps I could have found the Savior without them, but so much of what I have was given to me by my parents. I was given so much from them that I feel comfortable using the word “need.” There is a spectrum of the word “need.” We need the Savior, and the Savior is also wise enough to understand that we need supports to help us find Him. Did the Israelites need to go through this incident of worshipping a golden calf after being freed from Egypt? Perhaps they didn’t need it to the extent that they needed a Savior, but I’m comfortable with utilizing that word to describe their situation. They needed to have this experience outwardly so that they could be taught in a powerful way. They needed this experience so they could flesh it out of their hearts. So the Lord could have prevented the sin altogether by simply sending Moses down. I’m sure the Lord would have had plenty of time to teach Moses at other opportunities, and they would have been able to surpass this debacle altogether. But is that what Israel needed? There are some principles here that we can apply to our own lives. The first principle is the idea that the Lord is more concerned with us learning powerful lessons than being perfect. I have noticed a trend among parents that they would do absolutely anything to prevent harm from coming to their child. The sentiment is great. Of course we don’t want our children to get hurt. However, sometimes the most powerful thing for our children is for them to face real consequences rather than constant protection. Last summer, my son would often run off and jump on his dirt bike without a helmet or shoes. Despite the fact that I got onto him again and again and again and again, I couldn’t perfectly keep him protected. Even when I sent him out with shoes and a helmet, he would often leave them behind throughout the day and do what he wanted. I could have taken the dirt bike away completely, and I did for periods of time. But it wasn’t working. He wasn’t learning. At the same time, I felt inspired to pray that he would make mistakes and learn powerful lessons without killing himself or getting seriously injured. To be honest, I didn’t make the connection between my prayer and his bad safety habits ahead of time. This is why I know it was an inspired prayer. One day I sent Warner outside to play with his sister before school. I told him explicitly to stay in the yard because I didn’t want to have to run off and find him and have him be late for school. Unfortunately, the dirt bikes are kept in a shed in the backyard. He jumped on one and put his sister on the back, and they left the yard and rode off. Thirty seconds later, they were hit by a car. The car was moving very slowly, and she threw on her brakes and essentially tapped them over. No broken bones. I don’t even think there was any real blood. There were some skinned knees and bruises, but they were totally fine. Warner was also petrified. The cops came and checked everything out to make sure they were okay. I don’t know if he thought he was going to jail. I don’t know if he was feeling the gravity of what could have happened (as much as a five year old can feel). I do know that he wore his shoes and helmet willingly the rest of the summer. I still had to remind him occasionally, but he didn’t fight me on it like he had before. The lesson he learned from living the consequences was far more powerful than any words I could have shared, and he started to voluntarily use his agency more wisely than he had previously. That’s the true goal. It’s not about perfection or complete and total safety; it’s about us learning how to use our agency wisely and on purpose so that we can live happy lives. I’m grateful for the lesson my son learned that day. I’m grateful that the lesson wasn’t so severe as to permanently injure him or his sister. Israel learned a hard lesson when Moses came back down from the mountain. They learned it very clearly. Would they have learned it in the same way if Moses had simply told them the Ten Commandments? The Lord could have prevented the entire problem, but He was wise enough to know that allowing the incident and imperfection to teach wisdom. I’m grateful for the atonement of Jesus Christ which means that we can make these mistakes in a controlled environment where nothing has to permanently injure our spirit. Even when we make the mistake of creating idols out of the very things the Lord has given us, He doesn’t cast us aside. He purposefully allows us to make those mistakes so we can learn those powerful lessons, and then He pays for those mistakes. He is selfless in its truest sense. He just wants us to be happy, and I’m so grateful He paid for me to have these experiences.     Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Exodus 19–20; 24; 31–34 – Part 1 – Autumn Dickson appeared first on FAIR.

    12 min
  3. APR 17

    Come, Follow Me with FAIR – Exodus 14–18 – Part 2 – Autumn Dickson

    Parted Waters, Messy Leadership, and Miracles by Autumn Dickson The story of Moses freeing the Israelites through the power of God is an incredible parable for the atonement of Jesus Christ. It’s probably the most important lesson we can pull from that story. However, it’s not the only story we can learn from it. There are other principles at work too. Let’s talk about one of them. Within the story, we find Moses exhorting the people to have faith in God and His ability to deliver. We’ve come a long way from Moses being worried about talking to Pharaoh. After exhorting the people to believe and trust, he turns to the Lord. The Lord tells him to move forward, and there would be a miracle. Moses listens. Exodus 14:21-22 21 And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. 22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left. I want to zoom in on some of the people who were experiencing these events. I have no idea how the individual Israelites were truly reacting outwardly and in their hearts, but let’s talk about relatable hypotheticals. I want you to imagine an Israelite who was particularly grumpy about being saved; let’s call him Joshua. Despite the fact that Joshua was saved, he was still a little peeved over the fact that there were so many problems along the way. Surely, the whole process of saving Israel could have been a lot smoother. Moses wasn’t very good at convincing Pharaoh to let the people go, and they ended up with a lot of extra work. He had to put blood on his doors which just seems unnecessary; why couldn’t God just save them if He was really so powerful? And then, of course, Joshua was one of the first to call Moses out when they noticed that the Egyptians were chasing after them to kill them in the wilderness. What was Moses thinking bringing them out here? Sure, their lives weren’t fantastic, but at least they were alive. Why did Moses feel the need to go ruin it and why did everyone follow after him? If you’re going to save someone, you should do it right and actually save them. Not just do it halfway. Joshua is legitimately worried about himself and his family and this supposed prophet who has led them into the wilderness to be slaughtered. Despite the real danger behind them, Moses has the gall to tell them to just have faith. Who does that? Moses is the reason they’re in danger, and his response is for them to trust him? Who does he think he is? But then something changes. Moses starts walking towards the water, and miracle of miracles, the water parts for the Israelites to walk through. Maybe there is something here. Maybe Moses has God behind him. So Joshua follows. Unfortunately, this process isn’t necessarily smoother than the experiences with the plagues. The terrain left behind after the parted waters can be treacherous. Trying to get families safely through it is downright dangerous. It can be steep and rocky. It’s hard to tread through the sand. Couldn’t Moses have summoned a boat instead? Surely that would have been easier than parting the entire sea. Not to mention, how do we know this miracle is going to hold? Joshua is pretty skeptical about this whole thing. Does he have the power to hold this long enough or are they all just going to end up drowning anyway? Conveniently for Moses, they don’t have a choice but to follow him anyway. Now, I want you to imagine for a moment that Joshua slips and slides down the face of a rock. He becomes injured, and he is fed up. He is so over this. How can Moses be so reckless with the lives of people he apparently loves and wants to rescue? Joshua is done. He’s turning back. He’s done putting his life at risk for this mortal man who is supposed to be saving them. Seems a bit ridiculous, don’t you think? And yet, don’t we see this all the time? The church hasn’t been perfect. The programs aren’t perfect. Leaders aren’t perfect. In fact, some people who were called into positions were downright evil and dangerous. Sometimes people have gotten hurt along the way because of those imperfections. Sometimes there has been true fear involved. These are all true and legitimate statements. But it’s also true that the Lord sent plagues and enabled the Israelites to walk out of Egypt. It’s also true that the Red Sea was parted. The path was messy. There was difficulty and fear and devastation. There were also miracles beyond our wildest dreams and covenants with a Lord who has a land for our inheritance. There is a life beyond slavery. It’s not necessarily going to be an easy life, but it’s a life worth living. It’s worth growing and owning your decisions and having the freedom to build something for yourself. It’s worth the difficulty to get a front row seat for the miracles. It is worth leaving slavery for. It is worth it to follow the prophet. Don’t miss the miracles of the priesthood structure and church and The Book of Mormon and the youth programs and welfare programs and the missionary programs. The church is doing miraculous things and changing lives. It’s giving people an opportunity to rise above previous circumstances. The prophet is being led by the Savior even if you think things should be done differently. Maybe you don’t like the whole list of plagues you had to go through before the death of the firstborn. Maybe you don’t like the blood on the door. Maybe the Lord is trying to teach you about His atonement. Maybe you don’t like the difficult path you’ve had to walk within the church. Maybe the Lord is trying to teach you about His atonement. The story of the exodus from Egypt is a powerful parable for the atonement of Jesus Christ. It’s also an incredible example of why it’s important to follow the prophet even if things don’t go perfectly smoothly or even if you think that you could have done things better. The Lord has called a prophet, and He knows what He’s doing. So you can stay in slavery or you can join the Lord in this journey where even the treacherous parts can contribute to a glorious you. I testify that the Lord loves His children. I testify that He led Moses even when things weren’t going smoothly. I testify that following the prophet enabled the Israelites to be freed through the power of the Savior. I testify that the Lord is leading His church through a living prophet today. Perhaps that prophet hasn’t been led perfectly, but it would be ridiculous to miss out on the miracles because of the mistakes.     Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Exodus 14–18 – Part 2 – Autumn Dickson appeared first on FAIR.

    12 min
  4. APR 13

    Come, Follow Me with FAIR – Exodus 14–18 – Part 1 – Autumn Dickson

    Delivered…But Pharaoh Came Again by Autumn Dickson I love the story of Moses and the Red Sea. There is a reason it was used as an example time and time again throughout the history of the scriptures. There is so much goodness. One of the parts of the story that used to stick out to me was the fact that Pharaoh released them, but then he came after them again. Here are some verses about it. Exodus 14:8-9 8 And the Lord hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand. 9 But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea… I believe that the Lord is in the details, so what do we learn from this idea that the Israelites were free but then once again in danger? I used to think it had something to do with the fact that Christ suffered in Gethsemane and on the cross. He suffered twice as part of the atonement. Was that somehow relevant? Perhaps, but there are always multiple layers and details. Let’s talk about one of the potential parallels from the fact that the Israelites had to be saved from the Egyptians twice. The Israelites were saved by the death of the firstborns in Egypt. Pharaoh is finally ready to release them, and he lets them pass by into the wilderness. Unfortunately, little time passes and Pharaoh is right back at it. He pursues the Israelites to come and enslave them again. Think about this for a minute. Christ has saved us. We have passed through those gates and out of slavery. But the work isn’t done. There is still an enemy after us that has the power to enslave us again. He is relentless despite everything that points to the power of God. He comes after us in his might. What did the Israelites do? When they faced slavery, maybe even death, again, how did they respond? Not well in the beginning. They were really afraid and they turned to Moses saying, “Why didn’t you leave us alone to be slaves? It would be better to be slaves in Egypt than dead in the wilderness.” Moses has an epic response. Exodus 14:13-14 13 And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. 14 The Lord shall fight for you, and ye shall hold your peace. Moses encourages them to have faith, turns to the Lord, and the Lord tells him to proceed. The Israelites walk through the Red Sea on dry ground. So. Many. Cool. Parallels. The Lord saved them out of Egypt, and He saved them again with the Red Sea. It is so important to note that. The Israelites didn’t make the ground dry so that they could walk across. Moses didn’t even do it. The Lord did it. He was the one who utilized Moses to part the Red Sea. It was the Lord’s power. And yet, the Israelites still had a job. They had to walk forward in faith, just like Moses encouraged. They could have watched the walls of water form on either side, sat down on the beach, and said, “There’s salvation! It’s right there. How cool.” And then they could have just stayed there to be killed by the Egyptians. They could have feared that treading the sea floor would be too treacherous, or that the salvation wouldn’t hold and they would end up drowning after walking into the water. There were any number of responses that they could have had, but they took a leap of faith, followed the prophet, and trusted the Lord’s miracle. They took the chance that the Lord gave to them. The death of the Firstborn has freed us, but an enemy still pursues after us. We could sit down, observe the miracle changing the lives of those around us, and not actually take the opportunity that the Lord has given to us. We could think the miracle is really cool but not actually follow the prophet. We could look at the difficult path on the sea floor and feel like it’s too hard. We could worry and fret that the miracle wouldn’t hold, that Christ doesn’t actually have the power to save us. Or, we could move forward in faith. We can trust that this miracle was made for us, to protect us from those who would enslave and destroy us. We could trust that maybe there is a Being out there who lives His life for the pure joy of saving us, who simply wants our faith and love in return. Follow the prophet. The Lord will help you navigate the path. He will provide deliverance. Trust Him. I testify that the Lord has provided deliverance. I also testify that there is still an enemy who wants us to be miserable and destroyed if he can help it. I testify that the Lord has the power to save us from that enemy and our job is to have faith. That’s our job. Have the faith necessary to trust that the prophet can lead us through on dry ground by the power of God.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Exodus 14–18 – Part 1 – Autumn Dickson appeared first on FAIR.

    10 min
  5. APR 10

    Come, Follow Me with FAIR – Exodus 7–13 – Part 2 – Autumn Dickson

    Find Joy in the Wilderness by Autumn Dickson When I was studying the Doctrine and Covenants last year, my pattern revolved around learning about the people who were receiving the revelations and how they were feeling so that we could better relate to them and receive the same comfort in the revelations that they did. As I’ve studied the Old Testament thus far, I’ve found a different pattern for learning principles from God. Namely, I look at the details in the class Old Testament stories, and I find the parallels for our day. It’s been powerful and helpful. So without further ado, here’s another detail from the Moses and Plagues story. The God of the Hebrews is working to free His people from slavery in Egypt. There are some questions that we could ask as to why He didn’t jump right in with the death of the firstborn, but those questions can be asked another time. As the Lord continues on with His work through Moses, Pharaoh appears to relent a couple of times. He tells Moses, “Take back the frogs, and I’ll let them go.” But then he hardens his heart and refuses to free them. It happens again with the flies. Pharaoh tells Moses to take away the flies and he will let the people go. Here is how Moses responds. Exodus 8:29 And Moses said, Behold, I go out from thee, and I will entreat the Lord that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the Lord. Of course, Pharaoh goes back on his word and refuses to release them. Maybe he was hoping Moses and His God would run out of power and not be able to send any more plagues? Regardless, Pharaoh still holds the Israelites captive. There is a lot of goodness here, but I want to draw your attention to one detail. Moses wants the Israelites free so that they can go sacrifice to the Lord in the wilderness. This is not the only time this is mentioned. More than once, Moses specifically says this. Pharaoh needs to free the Israelites so that they can go and sacrifice to the Lord out of Egypt and in the wilderness. Oof. Is there a better way to describe life after we finish our ordinances? We are made free by the death of the Firstborn, we pass through the gate, and what do we see? A whole lot of wilderness. For a long time. Why are we here in the wilderness? It seemed so exciting to be free before. Now it just seems dusty, hot, hard, and uncomfortable. Interestingly enough, we didn’t walk through those gates to make it into paradise immediately. The gate was just the first step. We’ve been freed from slavery, but we don’t know how to be happy and healthy yet. There are many more lessons to learn. There is a lot of sacrifice to be made so that we can understand what it means to grow to be like the Lord and find what He found. We have a long journey ahead of us. It’s funny. I remember being on my mission and working long hours with minimal breaks. I remember rushing to write in my journal at night so that I could pass out in my bed on time and get as much sleep as possible because I was so dang tired. I remember mentally aching when I had to leave the dinner table at the houses of members I was close to. I think that was one of the things I missed the most while I was on the mission. I grew up in a family where we all ate dinner together and talked the whole time. We had a lot of family come into town for holidays, and we would sit at the table for a long time afterwards and talk and laugh. I missed that resting while on my mission. I remember getting on the plane, and I was so excited to eat a meal and then do nothing afterwards. I was excited to rest. Lol. I did get some rest for a while, but heaven knows life only speeds up after that. We came here to struggle in the wilderness, to keep putting one foot in front of the other, to make sacrifices and grow and learn what we’re supposed to learn. We didn’t come here to finish all of that so we could rest. We came to sacrifice in the wilderness. Which sounds horrible, but it doesn’t have to be. This was a timely lesson for me. I have a goal right now to be grateful for the opportunity to wear myself out in the name of the Lord. I’m not talking about being a martyr, though sometimes that seems to be my default mode. Rather, I’m talking about completely turning my perspective upside down. I didn’t come to earth to preserve energy and my body. I didn’t come here to try and completely annihilate stress from my life or reach some magical point where I feel great enough to give all of myself. Rather, when I catch the true feeling behind this goal I made, I find rest when I let go of my own concerns and cheerfully and willingly take advantage of these incredible opportunities God has given to me. Someday I’ll get enough sleep (or my body won’t need sleep? I don’t know?). Someday, I’ll have a perfect body and perfect perspective and all my needs met, and I won’t have to reach for those things anymore. They will be given to me. I’ll have a perfectly clean house with everything I could ask for. Sometimes we get mixed up and wear ourselves out on the things that don’t matter, things that will be freely given to us on the other side. We’re putting all of our energy and hopes and focus on setting foot on that promised land. What if we let go and trusted that the promised land will make it to us at the right time? What if instead, we focused on the gift of the wilderness and what it has to offer? I have found that when I stop striving to put my feet in the promised land here in mortality, I find beauty and rest and hope and peace in the wilderness. Moses had it right. He didn’t tell Pharaoh that he was taking the Israelites to the promised land. Sure, that was the eventual goal, but there were some really important goals along the way before they would even be able to enjoy the promised land. Moses told Pharaoh to release the Israelites so that they could go and sacrifice in the wilderness. When we let go of trying to hold on to ourselves, we find joy in the sacrifices we’re asked to make in the wilderness. That’s a true principle. I’m grateful my Savior redeemed me. I’m grateful He let me walk through the gate and bind myself to Him through the ordinance of baptism. I’m grateful that He gave me a path with lessons along the way. I’m grateful that I don’t have to worry about reaching the promised land; He’s got that handled. All I have to worry about is learning along the way, sacrificing along the way. I’m grateful for my testimony that He will provide for all that I need in the wilderness.     Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Exodus 7–13 – Part 2 – Autumn Dickson appeared first on FAIR.

    14 min
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