Moral Maze

BBC Radio 4

Combative, provocative and engaging live debate examining the moral issues behind one of the week's news stories. #moralmaze

  1. 11H AGO

    What is the role of morality in foreign policy?

    Relations between Britain and the United States have rarely been described as simple, but they have long been called special. Yet in recent days that relationship has come under strain, after a sharp exchange between Donald Trump and Keir Starmer over the latest international crisis and Britain’s response to it. For more than eighty years the United Kingdom has defined its place in the world partly through its alliance with the United States. But moments like this raise uncomfortable questions about how Britain should act amid a shifting global order. Some argue that foreign policy must ultimately be guided by national interest. In an uncertain world, they say, Britain cannot afford to jeopardise its most important alliance. Presidents come and go, but the strategic relationship between the two countries endures. In that view, the moral case is one of engagement, diplomacy, influence and the long-term security and prosperity of British citizens. Others believe that alliances cannot come at the expense of values. The Canadian prime minister Mark Carney recently warned that the world has entered an “age of rupture”, where the rules and norms that once governed international relations are beginning to fray. When Britain disagrees with its closest ally – particularly on questions of war and peace – it has a responsibility to defend those principles, even at the risk of friction or isolation. So in these extraordinary times, should foreign policy be guided primarily by principle or by pragmatic self-interest? What should the balance be between ethical idealism and strategic reality? Can interests and values truly align? And ultimately, what is the role of morality in foreign policy? Chair: Michael Buerk Panel: Matthew Taylor, Giles Fraser, Ash Sarkar and Tim Stanley Witnesses: Jan Halper-Hayes, Peter Oborne, Christopher Hill, Jamie Gaskarth Producer: Dan Tierney Assistant Producer: Jay Unger Editor: Chloe Walker.

    57 min
  2. MAR 5

    Is it moral to attack Iran?

    Conflict has deepened in the Middle East since the United States and Israel launched a coordinated wave of air and missile strikes across Iran, targeting military facilities, nuclear sites and the country’s leadership. Supporters argue the attacks were necessary. Iran’s missile programme, its support for armed proxies across the region and its long-running nuclear ambitions have convinced some Western leaders that waiting would only make a future conflict far more dangerous. In that view, striking first may be grim, but it is sometimes the least bad option. Others frame the issue in terms of human rights. Iran’s government has long been accused of brutal repression at home, imprisoning dissidents, violently suppressing protests and enforcing strict controls over women’s lives. To some, confronting such a regime is not simply a matter of strategic calculation but of moral responsibility. But critics see something more troubling: the deliberate bombing of a sovereign state without international authorisation and with potentially catastrophic consequences. Iran has already retaliated with missiles and drones across the region, targeting U.S. bases and cities in Gulf states, while Iran-backed militias have joined the fight. And the human cost is becoming clearer. A missile strike on a girls’ school in southern Iran reportedly killed at least 150 people, many of them children, though the circumstances remain disputed. While many Iranians are celebrating the death of their Supreme Leader, others are sceptical about the human rights motives of the strikes. Is it moral to attack Iran? Chair: Michael Buerk Panel: Matthew Taylor, Anne McElvoy, Mona Siddiqui and James Orr. Witnesses: Barak Seener, Simon Mabon, Shiva Mahbobi, Jeff McMahan. Producer: Dan Tierney Assistant Producer: Jay Unger Editor: Tim Pemberton.

    57 min
  3. 12/24/2025

    What Is Truth?

    What is truth? In a special edition of The Moral Maze, we discuss perhaps the most significant question in all of human thought. It sits at the foundation of how we understand reality, and how we communicate and behave towards one another. The obvious answer is that the strongest possible way to arrive at the truth in a shifting world of AI and authoritarian control is through a commitment to empirical data and provable facts. However, this can only ever get us so far because truth is always told from somewhere. Even objective facts can be curated from one perspective. Stories about ourselves and the world have been necessary, alongside partial data, to keep the social order and to prevent us from being overwhelmed. The historian uses limited sources to tell a story about our past. Language constrains how we articulate who we are, what we do and how we think and feel. Where science falters in expanding the horizons of truth, artists and theologians step in with their own insights that truth can be discovered through poetry and mysticism. That’s before the postmodernists come along and state that what we think of as truth is constructed rather than discovered; that the ‘truth’ we seek doesn’t really exist; that it’s all a fiction to give our lives meaning and purpose. Chair: Michael Buerk Panel: Mona Siddiqui, Giles Fraser, Anne McElvoy and Ash Sarkar Witnesses: Charlie Beckett, Fay Bound-Alberti, Mark Vernon and Hilary Lawson Producer: Dan Tierney.

    57 min
  4. 12/18/2025

    What's the bigger threat to Europe: "cultural erasure", or far-right populism?

    Tommy Robinson's carol concert claimed to be "putting Christ back into Christmas". Church of England Bishops quickly pointed out that Christ never went away and warned about Christmas becoming another proxy in the culture wars. Many of Robinson's supporters are turning to Christianity. Some have openly stated that the Christian faith is a cultural ballast, representing British freedoms and values, and a defence against a perceived threat posed by Islam and immigrants. For others, Christianity and Christmas is being appropriated in the most un-Christian way, the Holy Family were persecuted refugees, and a central message of Jesus was one of radical hospitality for the stranger. This year, Christmas comes at the time of a wider debate about so-called "civilizational erasure" in Europe, following the publication of America's National Security Strategy. It boldly states that, within a few decades, NATO members will be "majority non-European", encourages the resistance - and praises the influence - of "patriotic" European parties, including Alternative fur Deutschland (AfD) in Germany, a far-right anti-immigration party. Is a full-throated defence of Christmas a sign of strength or weakness? What's the bigger threat to Europe: "cultural erasure", or far-right populism? Chair: Michael Buerk Panel: Giles Fraser, Inaya Folarin-Iman, Anne McElvoy and Matthew Taylor Witnesses: Chris Wickland, Krish Kandiah, Eric Kaufmann and Adrian Pabst Producer: Dan Tierney.

    57 min
  5. 12/04/2025

    The Jury: Moral Innovation or Historic Relic?

    The jury trial has been around for almost 1,000 years. Magna Carta, in 1215, enshrined the principle that “No free man shall be... imprisoned… except by the lawful judgement of his peers.” That could be about to change, under the proposal by the Justice Secretary, David Lammy, to restrict jury trials to the most serious cases. The aim is to deal with an unprecedented backlog in the courts. Britain, thus far, has been in the minority: most countries around the world rely on judges – not juries – to evaluate the evidence, assess guilt, and deliver justice. Those in favour of juries see them as a moral institution, putting justice in the hands of randomly-selected ordinary people, rather than those of the state or a legal elite, and so reducing the chance of a biased or blinkered verdict. Opponents argue that juries can be obstacles to justice, not immune to prejudiced decisions, and lacking the expertise to weigh up the evidence in complex cases. While some see the jury system as a redundant relic of the past, others believe the deliberative democratic principle it embodies should be extended to other areas of public life in innovative ways. Should we, as some suggest, replace the House of Lords with a second chamber full of randomly-selected representative voters? Those in favour of citizen juries in politics, as well as in the governance of public institutions, believe they can provide greater democratic legitimacy and lead to better decisions, through a combination of lived experience and expert guidance. Those against citizen juries say they undermine a fundamental democratic principle: one person, one vote. Chair: Michael Buerk Panel: Matthew Taylor, Inaya Folarin-Iman, Tim Stanley and Mona Siddiqui Witnesses: Sir Simon Jenkins, Fiona Rutherford, Anna Coote and Tom Simpson Producer: Dan Tierney.

    56 min
  6. 11/19/2025

    How much should we consider the role of moral luck?

    The Channel 4 documentary, ‘Hitler's DNA: Blueprint of a Dictator’ has carried out a controversial genetic analysis of the Nazi leader. The test shows "very high" scores - in the top 1% - for a predisposition to autism, schizophrenia and bipolar disorder. This not a diagnosis, however, and there have been concerns about whether such speculation stigmatises these conditions. While we shouldn’t seek to explain a person’s moral character and actions simply through genetics, there are many other aspects of our lives we can’t control, and which can nevertheless influence our behaviour and the judgements of others. These, include our upbringing and the circumstances we happen to be placed in (war, oppression, abuse) as well as the outcome of our actions (e.g. whether someone happens get away drink-driving, or not). If this is all a question of moral luck, how much should it be taken into consideration in our judgments of others? And where does that leave human agency, responsibility and culpability? One view is that moral blame should be based solely on someone’s intentions and the choices they make. Moral responsibility, it’s argued, rests on rational will, and unlucky life chances should not excuse bad or criminal behaviour. However, in the criminal justice system, mitigating circumstances, while not excusing bad behaviour, are presented to reduce the severity of a person's culpability. How do we untangle what is in someone’s control, and what is a matter of luck, when it comes to the combinations of nature and nurture that make up the people we are? If we focus too much the things we can’t control, would we ever be able to make any moral judgments at all? Or should we think more about the presence of moral luck in our everyday lives and work harder to understand rather than blame? Chair: Michael Buerk Panel: Matthew Taylor, Sonia Sodha, Jonathan Sumption and Inaya, Folarin-Iman. Witnesses: Kirsty Brimelow, Peter Bleksley, Susan Blackmore and David Enoch. Producer: Dan Tierney

    57 min
4.7
out of 5
52 Ratings

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Combative, provocative and engaging live debate examining the moral issues behind one of the week's news stories. #moralmaze

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