Reflections

Join HT for a reading of the days Higher Things Reflection. A short devotion directed toward the youth of our church, written by the Pastors and Deaconesses of our church, clearly proclaiming the true Gospel of Jesus Christ! Find out more about HT at our website, www.higherthings.org

  1. 1h ago

    Sixth Sunday After Trinity

    July 12, 2026 Today's Reading: Matthew 5:(17-19) 20-26 Daily Lectionary: Judges 7:1-23; Judges 7:24-12:15; Galatians 1:1-24 “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” (Matthew 5:20) In the Name + of Jesus. Amen. Jesus is clear: He did not come to abolish the law but to fulfill it. And He is doubly clear that unless a person’s righteousness is more than the righteousness of the leading religious leaders of the time, he will never make it into heaven. It may be easy to think you are more righteous than the scribes and Pharisees, as theirs was a self-righteousness built on following the traditions of men rather than adhering to the Law of God. But Jesus is firm: anyone who relaxes the Law of God will be called least in the kingdom of heaven. The scribes and Pharisees crafted more than just God’s Ten Commandments in an attempt to fulfill the law themselves, and they failed. Jesus’ words are not a dare, trying to encourage people to try harder to get into heaven. He is condemning the self-righteous sinners and anyone who would twist the Commandments of God to elevate himself as more favored by God. The stark truth is that only Christ can follow God’s commands. Only He can truly be called righteous under the law - you and I will never, on our own works, make it to heaven. And that is the point of Jesus’ words. Not by our own merit can we achieve salvation. It is only by Jesus’ merit, His work, that sinners can obtain eternal life. We cannot keep God’s laws, and even if we were capable, we wouldn’t choose to because ours is original sin - sin that we have inherited and that inhabits us all. But rather than leave us to be condemned for our own unrighteousness, Jesus stepped in to fulfill the Law perfectly and to take the punishment for sins that are rightly ours. Jesus is the only truly righteous One, and He shares that righteousness with you. In the waters of Baptism, you are united to Christ in a death and resurrection like His. When you come out of those cleansing waters, you are given the robe of righteousness, which marks you as God’s redeemed child. When God looks at you, He sees Jesus. He sees His Son, Who fulfilled the Law perfectly, not for His sake but for yours. You have righteousness in Christ; your Heavenly Father will not forsake you.  In the Name + of Jesus. Amen. Lord of all power and might, author and giver of all good things, graft into our hearts the love of Your name, increase in us true religion, nourish us with all goodness, and of Your great mercy keep us in the same; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. Deac. Emma Heinz, registrar for Higher Things.

    6 min
  2. 1d ago

    Saturday of the Fifth Week After Trinity

    July 11, 2026 Today's Reading: Introit for Trinity 6 - Psalm 28:1-2, 7; antiphon: Psalm 28:8-9 Daily Lectionary: Judges 6:25-40; Acts 15:6-21 “Save Your people, And bless Your inheritance; Shepherd them also, And bear them up forever” (Psalm 28:9)   In the Name + of Jesus. Amen.   In Psalm 28:9, David prays that God would save his “people” and bless his “heritage.” He then adds the image of a shepherd and his flock: “Be their shepherd and carry them forever.” Psalm 23 and John 10 immediately come to mind. Yet what about this image of a “heritage” or “inheritance?” How can we, God’s people, be called his inheritance?   Throughout Scripture, “inheritance” typically refers to the gift or portion that God gives to His people—first, the land of promise, and ultimately, eternal life in Christ. God himself is also his chosen people’s inheritance: “I am your portion and your inheritance” (Numbers 18:20). “The Lord is my portion” (Lamentations 3:24). “Inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34). “In him we have obtained an inheritance” (Ephesians 1:11).   Yet here in Psalm 28:9, the relationship is reversed—God’s people are called his heritage! How can this be? After Moses ascended Mount Sinai a second time to receive the tablets of the Law, he prayed, “Take us for your inheritance.” Likewise, Moses wrote, “The Lord has taken you … to be a people of his own inheritance” (Deuteronomy 4:20). St. Peter takes up this same theme when he declares, “You are a chosen race, a royal priesthood, a holy nation, a people for his own possession” (1 Peter 2:9), and St. Paul prays that believers may know “the riches of his glorious inheritance in the saints” (Ephesians 1:18).   Paul also joins this “heritage” and “shepherd” imagery in his charge to the Ephesian elders: “Pay careful attention to yourselves and to all the flock … the church of God, which he purchased with his own blood” (Acts 20:28). This is how we become God’s inheritance! He has purchased his flock with his own holy blood! Psalm 74:2 echoes the same truth: “Remember your congregation, which you have purchased of old, which you have redeemed to be the tribe of your heritage!”     We are God’s heritage—his treasured possession. He has purchased us with his own blood, sealed us with his name, and joined us to his death and resurrection in Holy Baptism. We are his, and he is ours. Where he is, there we shall be also. He is the Vine, and we are the branches. Will God be silent to us? Will he turn his face away and ignore our pleas for mercy? No—“The Lord is my strength and shield; in him my heart trusts, and I am helped” (Psalm 28:7).   In the Name + of Jesus. Amen.   He never shall forsake His flock, His chosen generation; He is their refuge and their rock, Their peace and their salvation. As with a mother’s tender hand, He leads His own, His chosen band: To God all praise and glory! (LSB 819:4) Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas.

    7 min
  3. 2d ago

    Friday of the Fifth Week After Trinity

    July 10, 2026 Today's Reading: Acts 14:19-15:5 Daily Lectionary: Judges 6:1-24; Acts 14:19-15:5 “Through many tribulations we must enter the kingdom of God” (Acts 14:22)   In the Name + of Jesus. Amen.   After preaching the Gospel to both Jews and Greeks in Iconium, Paul remained there a while, “speaking boldly in the Lord” (Acts 14:3), before departing for Lystra. However, a great number of both Jews and Greeks believed that Satan shot his flaming darts through the “poison” of the unbelieving Jews. He sowed the seeds of division and violence, stirring up some Gentiles and Jews to stone Paul and Barnabas. Upon learning of this, they fled to Lystra and Derbe.   Yet some Jews pursued him, coming from Antioch and Iconium to persuade the crowds to stone Paul. What God said to Ananias concerning Paul came true: “I will show him how much he must suffer for the sake of my name” (Acts 9:16). He is afflicted by such violence, but is he crushed? He is perplexed by unbelief, but is he despairing? He is persecuted, but is he forsaken? He is struck down and even assumed dead (Acts 14:19), but is he destroyed? Not at all—for the very life of Jesus is manifested in his earthly body. The power of Christ rests upon him in his weakness. He shares Christ’s suffering and becomes like him in his death.   So, after arising and entering the city with the disciples, he journeys onward to Derbe the very next day. He is not crushed but renewed. He is not driven to despair but filled with hope. He is not forsaken but filled with the Spirit. He is not destroyed but strengthened for the work God has called him to do. Each trial becomes an occasion for endurance, for building character, and for rejoicing in the promise of God’s eternal glory. After preaching the gospel to Derbe, he again returns to Lystra, Iconium, and Antioch, “strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God” (Acts 14:22).   What an encouragement! Elders are appointed for ministry in the church, and the hearts of the faithful are committed to the Lord through prayer and fasting. From Pisidia to Antioch, the Word of God takes root, and a door of faith is opened to the Gentiles (Acts 14:27).   In the Name + of Jesus. Amen.   My walk is heav’nward all the way; Await, my soul, the morrow, When God’s good healing shall allay All suff’ring, sin, and sorrow. Then, worldly pomp, begone! To heav’n I now press on. For all the world I would not stay; My walk is heav’nward all the way. (LSB 716:6) Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas.

    6 min
  4. 3d ago

    Thursday of the Fifth Week After Trinity

    July 9, 2026 Today's Reading: Catechism: The Lord's Prayer - The Conclusion Daily Lectionary: Judges 4:1-24; Judges 5:1-31; Acts 14:1-18 “He Himself has commanded us to pray in this way and has promised to hear us.”   In the Name + of Jesus. Amen.   When Jesus teaches the disciples the Lord’s Prayer in Luke 11, he not only teaches them what to pray for, but also how to pray. There, he tells the parable of a man who goes to his friend at midnight asking for bread. The friend’s door is shut, his whole family is asleep, and he says, “Do not bother me; I cannot get up and give you anything.” Yet Jesus says that when this friend finally helps, it will not be because of their friendship, but because of the man’s impudence— his shameless persistence. Because he keeps asking and knocking, his friend will give him what he needs.   Jesus then gives the how of prayer: ask, seek, and knock. “Ask, and it will be given to you.” And if it is not given to you, “seek, and you will find.” Seek again the wisdom of God’s Word, and discover what the Lord has given you to pray for. Then “knock, and it will be opened to you.” Be that man who persistently knocks on his friend’s door at midnight. Pray always. Jesus wants us to bother him, to pester him with our prayers, to knock and keep knocking.   Finally, Jesus compares prayer to the relationship between a father and his child. If a son asks for a fish, will his father give him a serpent? Or if he asks for an egg, will he hand him a scorpion? Of course not. So, Jesus concludes: “If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask Him?” The Father delights to hear our requests and answer them. He has commanded us to pray and has promised to hear us.   Yet Jesus doesn’t want us to think of prayer mechanically, as though God listens only because of our many repetitions. When he tells the parable of the persistent widow in Luke 18, it is “to the effect that they ought always to pray and not lose heart.” If this widow persevered and “prayed always,” trusting that her persistence would move even an unjust judge to grant her justice, how much more should we persevere in prayer and “not lose heart,” we who call upon the God who delights to give justice to his elect? If the “judge of unrighteousness” granted justice at last, will not the “Judge of all righteousness” bring justice to his elect?   That is why we pray both day and night, confident in his mercy and steadfast love. We won’t receive justice because we persevere in prayer; we persevere in prayer because we know that God will give us justice. And if he delays, we remember that even his delay is for our good—to strengthen our faith.   In the Name + of Jesus. Amen.   Amen, that is, so shall it be. Make strong our faith in You, that we May doubt not but with trust believe That what we ask we shall receive. Thus in Your name and at Your Word We say, “Amen, O hear us, Lord!” (LSB 766:9) Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas.

    7 min
  5. 4d ago

    Wednesday of the Fifth Week After Trinity

    July 8, 2026 Today's Reading: Acts 13:42-52 Daily Lectionary: Judges 3:7-31; Acts 13:42-52 “I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth” (Acts 13:47) In the Name + of Jesus. Amen. What were “these things” that those in Antioch to whom Paul preached wanted to hear about the next Sabbath? What are “these things” that Paul preached, which stirred the Jews and proselytes to follow Paul and Barnabas? Put simply, “these things” are the great works of God. Paul preached in Acts 13:17-41 that God chose the patriarchs and multiplied his people during their sojourn in Egypt. With an uplifted arm, he led them out of bondage, patiently enduring their stubbornness in the wilderness. He destroyed the seven nations in Canaan and gave his people the Promised Land as an inheritance. He raised up judges to lead them until the time of Samuel the prophet. When the people demanded a king, he gave them Saul, and when Saul proved unfaithful, God raised up David—a man after his own heart. Finally, from David’s descendants, God fulfilled his promise by bringing to Israel a Savior, Jesus, for whom John the Baptist prepared the way.  Paul proclaims “these things” to the men of Israel, assuring them that the Gospel, this “message of salvation,” was sent first to them (Acts 13:26, 46). Yet since the leaders of the Jews in Jerusalem rejected Jesus as the fulfillment of God’s works, the prophets’ words, and the promise given to their fathers—since they “thrust it aside and judged themselves unworthy of eternal life” (Acts 13:46)—Paul declares that “these things” are not for the Jews alone, but also for the Gentiles. Indeed, this has always been God’s plan of salvation foretold by Isaiah (45:22, 49:6) and confessed by Simeon after Jesus’ birth (Luke 2:29-32).  Just as Jesus Christ was appointed a light for revelation to the Gentiles, so Paul and Barnabas have been made lights for the Gentiles as they bear the light of Christ. “How beautiful are the feet of him who brings good news” (Isaiah 52:7) and “brings salvation to the ends of the earth” (Acts 13:47)! Though persecution arises on account of Paul and Barnabas’ preaching, the disciples of Jesus are “filled with joy and with the Holy Spirit” (Acts 13:52). “These things” have now been fulfilled in their midst, and they are glad to suffer for the name of Jesus Christ. They count it all joy to meet such trials, rejoicing in their sufferings, knowing that suffering produces endurance, endurance produces character, and character produces hope—a hope that does not put them to shame, because God’s love has been poured into their hearts through the Holy Spirit (Romans 5:3-5).   In the Name + of Jesus. Amen. May God bestow on us His grace, With blessings rich provide us; And may the brightness of His face To life eternal guide us, That we His saving health may know, His gracious will and pleasure, And also to the nations show Christ’s riches without measure And unto God convert them. (LSB 823:1) Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas.

    7 min
  6. 5d ago

    Tuesday of the Fifth Week After Trinity

    July 7, 2026 Today's Reading: 1 Corinthians 1:18-25 Daily Lectionary: Judges 2:6-23; Acts 13:13-41 “The foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:25)   In the Name + of Jesus. Amen.   Each Sunday, amid a deeply disordered and violent world, we preach Christ crucified. We preach what the world calls foolish, weak, and despised. We preach a Savior who bore every sin in his body on the tree, who suffered the greatest evils this world has ever known, who sweat and sighed his last breath upon a cross raised by his enemies, stained by his blood, and despised even by his friends. We preach a Savior who made himself of no reputation and became obedient unto death, even a slave’s death on the cross.   That is why Paul says that the cross is folly to those who are perishing. To the Jews who crucified him and to the Gentiles who blaspheme his name, Christ’s death seems fruitless and powerless. To an unbelieving world that hates and rebels against the truth, the cross makes no sense. But to us who are being saved, what is death? Is it fruitless? Is it powerless? Is it a defeat? To the Christian, what is the word of the cross? Though to the world it appears foolish and senseless, to us it is the power of God. It is fruitful. It is powerful. It is victory and glorification.   This is what we preach—not only on Sundays, but every day. Christ crucified is the power and the wisdom of God. It pleases God, through the folly, the weakness, and the defeat of what we preach, to save those who believe. God chooses what is foolish to shame the wise, what is weak to shame the strong, and what is low and despised—even things that are not—to bring to nothing things that are. And Christ has become for us “wisdom from God, righteousness and sanctification and redemption, so that, as it is written, ‘Let the one who boasts, boast in the Lord’” (1 Corinthians 1:30-31).   In the Name + of Jesus. Amen.   Merciful God and Father, You have graciously promised that through the preaching of the crucified Christ, those who believe in Him will be saved. By Your Holy Spirit, grant grace to all pastors of Your church. Grant them readiness and steadfastness in this ministry, patience, understanding, and great zeal. Support and strengthen them in Your service that by Your Word Your Church may be built and increased; through Your Son, our great High Priest, Jesus Christ, our Lord. Amen. Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas.

    6 min
  7. 6d ago

    Monday of the Fifth Week After Trinity

    July 6, 2026 Today's Reading: 1 Kings 19:11-21 Daily Lectionary: Joshua 24:1-31; Judges 1:1-36; Acts 13:1-12 “I, even I only, am left, and they seek my life” (1 Kings 19:10, 14)  In the Name + of Jesus. Amen. Elijah, wearied from forty days and forty nights of wandering toward Mount Horeb, waits in the cave for “the word of the Lord.” He waits alone, afraid for his life. If it were only Jezebel who sought to kill him, perhaps he could endure it—but it is not just the queen. It is the “people of Israel” themselves who seek his life, to take it away. If he had even one faithful prophet besides him, perhaps he could bear it—but no, he alone remains. All the rest have bowed their knees to Baal. They have forsaken God’s covenant, thrown down his altars, and slain his prophets.  Twice, the Lord asks Elijah a question he may already be asking himself: “What are you doing here, Elijah?” Perhaps Elijah restrains himself from asking the same in return: “What are you doing here, Lord?” And the Lord answers that unspoken cry—not in the wind, nor the earthquake, nor the fire—but in a still, small voice. A prophet in solitude, prophets in death, a covenant broken, and altars overthrown—Elijah cries into the silence and believes alone. Yet how does God answer Elijah’s zealous lament? Elijah, who fears Jezebel’s injustice, is given the power to anoint leaders in both church and state who will bring justice to the land. The Lord of heaven and earth, who commands wind and land and fire, commands the weary prophet to anoint two kings and one prophet. From Hazael to Jehu to Elisha, none will escape the sword.  Elijah, who shrank back because of Israel’s faithlessness, is welcomed into the company of seven thousand men who have not bowed their knees to Baal. God shows His love to a thousand generations of those who love Him and keep His Commandments.  Finally, Elijah, who mourned in lonely exile, departs and finds a faithful companion near. Elisha receives the prophet’s cloak, call, and commission, and commits himself to the Lord’s work. Strengthened by the presence of his God on Mount Horeb, Elijah descends to the plain to proclaim—together with Elisha—“the word of the Lord.”  In the Name + of Jesus. Amen. God of the prophets, bless the prophets’ sons; Elijah’s mantle o’er Elisha cast. Each age its solemn task may claim but once; Make each one nobler, stronger than the last. Anoint them prophets, men who are intent To be Your witnesses in word and deed, Their hearts aflame, their lips made eloquent, Their eyes awake to ev’ry human need. (LSB 682:1-2) Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas.

    7 min
  8. Jul 5

    Fifth Sunday After Trinity

    July 5, 2026 Today's Reading: Luke 5:1-11 Daily Lectionary: Joshua 23:1-16; Acts 12:1-25 “And Simon answered, ‘Master, we toiled all night and took nothing! But at your word I will let down the nets’” (Luke 5:5) In the Name + of Jesus. Amen. Jesus blesses these unsuccessful fishermen with the greatest catch of all time, and through His blessing assures them and us that he will never let the godly grow hungry. He will give us bread and fish and will satisfy us with his provisions. He will feed us physically and give us daily bread. Yet he, the Bread of Life, will also satisfy us with living bread from heaven. He will feed us spiritually. Whoever feeds on him in faith will never hunger, thirst, or die. He will never let us perish spiritually. How does he comfort despairing, sinful Simon? “Do not be afraid,” he says. Look at how this story began. The crowds were pressing in on Jesus. Like a celebrity that gets swarmed by a crowd, Jesus is trying to get away as the crowds press in on him all the way up to the shore—and this, to “hear the word of God.” Wouldn’t your Pastor love to have that happen every Sunday morning, with crowds of people swarming to get into church and hear God’s Word? So, what will Jesus do? He will feed his people. He will teach his people. He will call his people. This story begins and ends with the Word of God. The crowds are drawn in to hear God’s Word, and the disciples are sent out to proclaim God’s Word. Jesus blesses his disciples with physical provision, spiritual healing, and finally, a spiritual office. He calls them to be fishers of men. He gives these despairing men a hopeful calling. He gives these sinful men an office of forgiveness. He gives these poor fishermen the treasures of heaven. He gives these frightened men courage to follow. When we toil all night and catch nothing but discouragement and despair, we should follow Peter’s example in handing over our lament to God and obeying his Word. We should let God do the worrying—if it doesn’t work out, he knows why; and if it does, all glory, honor, and praise belong to him. In everything we do as Christians, we trust God’s Word. We throw out his net and let him worry about how full it will be. If God blesses our bodies and souls, he will surely bless our work and gifts. He will not let us labor in vain. His blessing will always accompany us in our work.   In the Name + of Jesus. Amen. O God, You have prepared for those who love You good things that surpass all understanding. Pour into our hearts such love towards You that we, loving You above all things, may obtain Your promises, which exceed all that we can desire; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.  Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas.

    6 min

Ratings & Reviews

4.6
out of 5
9 Ratings

About

Join HT for a reading of the days Higher Things Reflection. A short devotion directed toward the youth of our church, written by the Pastors and Deaconesses of our church, clearly proclaiming the true Gospel of Jesus Christ! Find out more about HT at our website, www.higherthings.org

More From Higher Things

You Might Also Like