The 260 Journey

The 260 Journey
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A life-changing experience through the New Testament one chapter at a time.

  1. 18H AGO

    Precious Is A Rare Word

    Day 223 Today's Reading: 1 Peter 1 Seventeenth-century evangelist John Wesley was returning home from a service one night when he was robbed. Unfortunately for the thief, Wesley had only very little money and some Christian literature. As the robber turned to leave, Wesley said, “Stop! I have something more to give you.” The surprised robber paused. “My friend,” said Wesley, “you may live to regret this sort of life. If you ever do, here’s something to remember: ‘The blood of Jesus Christ cleanses us from all sin!’” The thief hurried away, and Wesley prayed for the man. Years later, after a Sunday service, a man approached him. It was the robber! Only now, he was a believer in Christ and a successful businessman. “I owe it all to you,” said the man. “Oh no, my friend,” Wesley said. “Not to me, but to the precious blood of Christ that cleanses us from all sin!” The word precious is not used in common things. We use it today when we are dealing with metals and stones. We refer to diamonds, rubies, sapphires, and emeralds as precious stones. And gold, platinum, and silver are our precious metals. They are precious because they are rare. The Bible uses this word precious sparingly. There are only four things called precious in the Bible, and we find all of them in Peter’s epistles: precious cornerstone (1 Peter 2:6); precious blood of Jesus (1 Peter 1:19); precious faith (2 Peter 1:1); and precious promises (2 Peter 1:4). In today’s chapter, we focus on the precious blood of Jesus. Here are Peter’s words to remind us of the power of the blood of Jesus and why it is precious to us as believers:  "You know that your lives were ransomed once and for all from the empty and futile way of life handed down from generation to generation. It was not a ransom payment of silver and gold, which eventually perishes, but the precious blood of Christ—who, like a spotless, unblemished lamb, was sacrificed for us. "This was part of God’s plan, for he was chosen and destined for this before the foundation of the earth was laid, but he has been made manifest in these last days for you. It is through him that you now believe in God, who raised him from the dead and glorified him so that you would fasten your faith and hope in God alone." (1 Peter 1:18-21, TPT) The blood of Jesus does two things—and these are two big theological words—expiation and propitiation. Sometimes called atonement, expiation is what the blood does for us (it washes away our sin). Whereas propitiation, sometimes called satisfaction, is what the blood does for God (it turns away His wrath from us because the blood of His Son satisfies His justice). R. T. Kendall explains it well: “Charles Spurgeon used to say there are two words you need in your theological vocabulary: “substitution” and “satisfaction.” There is no gospel apart from these two concepts.” Jesus acted as our substitute. Substitution is that Jesus literally did everything on our behalf by His keeping the law for us and dying for us. This is why we put all our hope on Jesus and His death. And satisfaction means that God’s justice has been completely and eternally satisfied by what Jesus did for us when He shed His blood. Why is the blood of Jesus precious to us? “Eternally speaking, there are two ways whereby God punishes sin: the fires of hell and the blood of Jesus,” R. T. Kendall says. “It’s not a question of whether your sin will be punished; it’s a question of how.” The blood of Jesus redeems you and me—not our hard work, not our tears, not our promises. The blood of Jesus is what God sees over our lives. The story goes that reformer Martin Luther had a dream one night in which Satan visited him and began attacking him. Satan unrolled a long scroll, which held a list of Luther’s sins and showed it to him. Luther looked over the list, got to the end, and said, “Is that all?” “No,” said the devil and produced a second scroll. And then a third. After looking over all of his sins, Luther said, “You’ve forgotten something. Quickly write on each of them, ‘The blood of Jesus Christ God’s Son cleanses us from all sins!’” Satan, defeated, howled in protest and disappeared. When you are wondering if you have really been forgiven of your sin, you always have to go back to the blood of Jesus. His blood was enough to satisfy God. When you doubt your salvation, you are putting the blood on trial. Consider this powerful story about putting the blood on trial: One night in a church service, a young woman felt the tug of God at her heart. She responded to God’s call and accepted Jesus as her Lord and Savior. The young woman had a very rough past involving alcohol, drugs, and prostitution. But, the change in her was evident. As time went on, she became a faithful member of the church. She eventually became involved in the ministry, teaching young children. It was not very long until this faithful young woman had caught the eye and heart of the pastor’s son. The relationship grew, and they began to make wedding plans. This was when the problems began. You see, about one-half of the church did not think that a woman with a past such as hers was suitable for a pastor’s son. The church began to argue and fight about the matter. So they decided to have a meeting. As the people made their arguments and tensions increased, the meeting was getting completely out of hand. The young woman became very upset about all the things being brought up about her past. As she began to cry, the pastor’s son stood to speak. He could not bear the pain it was causing his wife to be. He began to speak, and his statement was this: “My fiancée’s past is not what is on trial here. What you are questioning is the ability of the blood of Jesus to wash away sin. Today you have put the blood of Jesus on trial. So, does it wash away sin or not?” The whole church began to weep as they realized that they had been slandering the blood of the Lord Jesus Christ. . . . If the blood of Jesus does not cleanse the other person completely, then it cannot cleanse us completely. If that is the case, then we are all in a lot of trouble. What can wash away our sins? Nothing but the blood of Jesus. End of case!

    7 min

  2. 1D AGO

    It Doesn’t Work When You Chop It in Half

    Day 222 Today’s Reading: James 5 Can you imagine what we would miss if we stopped short on verses in the Bible and just read half of them? What if we only quoted the second part of John 3:16: “Whoever believes in Him shall not perish, but have eternal life”? What makes it powerful is the first part: “For God so loved the world, that He gave His only begotten Son . . .” To know that God loves me and that He gave His only Son for me gives me the ability to believe in a God of love. Devotional author Brennan Manning so insightfully said: “The temptation of the age is to look good without being good.” While everything looks good on the outside, we have a war waging on the inside. And no one knows about it. How can I get free? How can I be healed? I heard someone say once, “If you want to be forgiven, confess your sins to God. But if you want to be healed, confess your sins to each other.” James 5:16 is not only a powerful healing verse, but it is one of the most misquoted verses in the entire New Testament. Let me give you the misquote first: “The effective prayer of a righteous man can accomplish much.” I have heard this verse all my life in the church during prayer meetings. The problem is that those who said it chopped it in half. And when they did, it didn’t quite work the way it’s supposed to. This verse is not a prayer meeting verse, it’s a healing verse. Here is the actual: Confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much.” Just saying part B makes me the subject of the statement that righteous people praying get things done. But that is not what James was saying. He is telling me that I am not the righteous man. I am the struggling man in this verse. James was challenging the church to transparency and confession of our struggle. And here was the challenge: if we can connect transparency with a righteous praying person, then healing is close by. James was really clear on who we are to be honest with. The person we pick to come clean with is not necessarily our buddy, or our BFF. It could be . . . only if they are a godly person who knows how to pray and get answers from God. For my healing and freedom, I don’t need you to know me, I need you to know God. When James says, “Confess your faults one to another,” two things are happening. First, he is creating humility in you and me and keeping sin in the open so it does not grow. Sin incubates in darkness. Sin grows in secrecy. There is no healing in hiding. And second, who we confess to is huge. He says the person we confess to better be able to pray. Get a praying righteous person. For freedom, I need someone who is walking with God, not someone with a counseling degree. I don’t care what your plaque or diploma says. The question on the floor is, “Are you a righteous person and are you a praying person?” Here’s a challenge for you today: Do you have someone in your life who meets the criteria of the second part of this verse? Your healing is connected to this important relationship. Look for people who pray—not simply those who golf or do what you do. It’s okay to find common denominators with friends. But friends don’t necessarily mean this is your James 5:16- part-B relationship. When you meet someone who has a prayer life, latch on to them and meet with them. I would ask them to pray for you. The words of pastor and theologian Dietrich Bonhoeffer are powerful as he speaks about confession of a struggle to a brother: “A man who confesses his sins in the presence of a brother knows that he is no longer alone with himself; he experiences the presence of God in the reality of the other person. As long as I am by myself in the confession of my sins everything remains in the dark, but in the presence of a brother the sin has to be brought into the light.” The mark of a healthy body is the ability to heal itself. The church is called the body of Christ. There are hurdles, struggles, and problems we all have that we can address and deal with when we have the right relationships in our lives. And James 5:16 tells us what our criteria must be for healing to come. Let me date myself. I grew up with a television that started with a black screen and a dot that grew into the picture. We had a thing on top of the television set called rabbit ears, which was the antenna. There was no remote. To change the channels between the nine stations we got, the set had a dial, which we lost many times so we had to use pliers to turn the channels. Boy, televisions have changed today. They are the size of a picture on your wall. And the clarity—they call it high def, 4K now. Every drop of sweat, the wrinkles in the skin, nothing is hidden. Just as high-definition (HD) television illuminates the blemishes and imperfections of those appearing on screen, living a high-definition life can expose both our strengths and weaknesses. And yet something liberates us when we go HD. A revival started in the early church, because people went high def and confessed to one another: “Many of those who believed now came and openly confessed what they had done. A number who had practiced sorcery brought their scrolls together and burned them publicly. . . . In this way the word of the Lord spread widely and grew in power” (Acts 19:18-20, NIV). The honesty of the saved challenged those in the occult. And transparency and confession started a revival. I’m too exhausted to pretend. It takes too much work to pretend to be something I’m not. I don’t have that kind of energy to be impressive. I just have enough energy to be real. Confession is vulnerability and transparency. It tells everyone, I’m on the team; I’m a fellow struggler and fighter just like you. It’s what makes us real. It allows us to tell others, “You have mistaken what the church really is. It’s not a museum or a hall of fame. It is a hospital with a lot of sick people getting better. And you are looking at one of them.”

    7 min

  3. 2D AGO

    How To Put The Devil On The Run

    Day 221 Today’s Reading: James 4 I was reading the story of a young man who had a call on his life to go on the mission field. The problem was that he still had an edge to him. He still had an independent spirit, which came out by what he did and the way he spoke to others. When he went to his leader to ask him about his call to be a missionary, the leadership wisely said to him, “Before you can be a missionary you have to be submissionary.” I grew up in a church where binding Satan was a big deal and done often. We’d pray, and it was called spiritual warfare. Those words were supposed to distance us from the devil. In today’s chapter, James gives us a way to put the devil on the run. James teaches us that binding is not done with the mouth but with the life, a life of submission: “Submit yourselves to God. Resist the Devil, and he will run away from you” (James 4:7, GNT). Submission. It is a hard word but a powerful one. It is powerful enough to put the devil on the run, yet hard to make it part of our daily lives. Submission is a fighting word to the devil, and its power is so easily missed by the Christian. Submission starts with recognizing authority, and then being willing to yield to that authority. When you recognize God as the authority in your life, you are saying not only is God more powerful than you are, but He is wiser than you, and you yield to Him, believing God knows better than you do. I heard someone once say: “I can take more ground and advance with submission rather than ambition.” Submission is powerful. The unsubmissive person says “I choose what is good, best, and right for my life.” The submissive person says, “I choose what God says is good, best, and right for my life.” The best way to “bind the devil”? Submit to God. We have so many Christians binding Satan over themselves, people, churches, and cities without a submissive spirit. Satan doesn’t flee without a submissive spirit to God. It’s impossible to resist the devil in any area if there is not a submission to God in every area. The greatest binding you can do is to always say yes to God. Submission to God is the believers’ way of binding Satan—keeping him out of their lives. The truth of the matter is, speaking is always easier than lifestyle. But always remember that lifestyle gives authority to your speaking. They cannot be divorced from each other. Christian writer Edwin Cole says it like this, “Ability to resist temptation is directly proportionate to your submission to God.” For example, if we know the Word of God tells us not to marry a non-Christian, and we decide our love for the person trumps the Word of God and we go ahead and marry that person, then we are not submissive to what God says. Submission is not just obeying. Submission is not just doing what someone said. Submission is obeying with the right attitude. That’s what makes submission difficult. A mother ordered her disobedient son to sit in a corner. After a couple of minutes sitting, he told his mother, “I’m sitting down on the outside, but I’m standing up on the inside!” He obeyed, but he didn’t submit. I want to live a life that says yes to God with a smile on my face, knowing that He knows better. Three-time World Series champion New York Yankee second baseman Bobby Richardson is an outspoken Christian. Before Mickey Mantle passed away, Bobby led him to the Lord. Bobby’s prayer is a great prayer for all of us who want to bind the devil without saying, “I bind you, Satan!” It’s the ultimate prayer of submission and the ultimate spiritual warfare prayer: “Dear God, Your will: nothing more, nothing less, nothing else!” Now that will put the devil on the run.

    4 min

  4. 3D AGO

    Words Matter

    Day 220 Today’s Reading: James 3 If there is one book in the Bible that reminds us that our words matter, it is the book of James. In fact, the book of James has five chapters, and all five have something to say about the tongue. Let’s sample a verse or two from each chapter. From James 1: “Everyone must be quick to hear, slow to speak and slow to anger. . . . If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless” (verses 19, 26). From James 2: “Speak and so act as [people should]” (verse 12, AMPC). From James 4: “Do not criticize one another, my friends” (verse 11, GNT). From James 5: “Say only ‘Yes’ when you mean yes, and ‘No’ when you mean no, and then you will not come under God’s judgment (verse 12, GNT). You might think I skipped chapter 3. I didn’t. James thought it wise to dedicate almost an entire chapter to the power of the tongue. Why? Because words matter. And that is James 3: “Don’t be in any rush to become a teacher, my friends. Teaching is highly responsible work. Teachers are held to the strictest standards. And none of us is perfectly qualified. We get it wrong nearly every time we open our mouths. If you could find someone whose speech was perfectly true, you’d have a perfect person, in perfect control of life. “A bit in the mouth of a horse controls the whole horse. A small rudder on a huge ship in the hands of a skilled captain sets a course in the face of the strongest winds. A word out of your mouth may seem of no account, but it can accomplish nearly anything—or destroy it! “It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke and go up in smoke with it, smoke right from the pit of hell. “This is scary: You can tame a tiger, but you can’t tame a tongue—it’s never been done. The tongue runs wild, a wanton killer. With our tongues we bless God our Father; with the same tongues we curse the very men and women he made in his image. Curses and blessings out of the same mouth!” (Verses 1-10, MSG) My friend, this can’t go on. When James speaks about the tongue, he is telling us about our words. In the book of James, the tongue equals words. This is why it’s important: Your words influence (verse 1). James says not to rush into teaching because you are held to a higher standard. Why are teachers held at a high standard? Because you are influential at vulnerable moments of people’s lives. You’re getting a blank slate to write on. Your words reveal maturity (verse 2). James says the best way to see how mature someone is is not to look at their age, if they have gray hair, or if they have experience, but to listen to them speak. Listen to their word; their talking. I think wise people talk less, not more. As Proverbs 17:27-28 (TLB) says, “The man of few words is wise; therefore, even a fool is thought to be wise when he is silent. It pays to keep his mouth shut.” Your words make a difference. The tongue is little, but its effect is big. James gives four illustrations of this: the horse and bridle (verse 3); the ship and the rudder (verse 4); the forest fire and the spark from a match (verses 5-6); the animal and the animal trainer (verse 7). What do these word pictures mean? Something so small can cause great damage if not under control. The tongue is small but the tongue can cause a lot of damage. Hearing a comment can hurt people and ruin a friendship. Being called a name can sink into someone’s soul and can make the person start believing the lie of that word. I’ve heard it said, “Light travels faster than sound. That’s the reason most people appear to be bright till you hear them speak.” Words really do matter.

    4 min

  5. 4D AGO

    Smile When You Drive

    Day 219 Today’s Reading: James 2 In It Worked for Me, former Secretary of State Colin Powell tells a story about a time he slipped out of his office and past the secret service agents and snuck down to the building’s parking garage. He explains the set-up: “The garage is run by contract employees, most of them immigrants making only a few dollars above minimum wage. The garage is too small for all the White House cars. The challenge every morning is to pack them all in. The attendants’ system is to stack cars one behind the other, so densely packed that there’s no room to maneuver. Since number three can’t get out until number one and two have left, the evening rush hour is chaos if the lead cars don’t exit the garage on time. Inevitably a lot of impatient people have to stand around waiting their turn. The attendants had never seen a Secretary wandering around the garage before; they thought I was lost. They asked if I needed help getting back “home.”” He told them that he wasn’t lost, but was just there to look around and chat. They seemed pleased. As they talked, Powell asked them, “When the cars come in every morning, how do you decide who ends up first to get out, and who ends up second and third?” The attendants looked at each other with knowing looks and smiled. Then they explained their system. “When you drive in, if you lower the window, look out, smile, and you know our name, or you say ‘Good morning, how are you?’ or something like that, you’re number one to get out. But if you just look straight ahead and don’t show that you even see us or that we are doing something for you, well, you are likely to be one of the last to get out.” Guess whose car was always first to get out? Colin Powell’s! Today’s chapter talks about the importance of how to treat people for who they are and not what they possess. That was the challenge for this new church that James was addressing. It was parking-garage talk to the people, spoken like a secretary of state: Listen to it. “My dear friends, don’t let public opinion influence how you live out our glorious, Christ-originated faith. If a man enters your church wearing an expensive suit, and a street person wearing rags comes in right after him, and you say to the man in the suit, “Sit here, sir; this is the best seat in the house!” and either ignore the street person or say, “Better sit here in the back row,” haven’t you segregated God’s children and proved that you are judges who can’t be trusted? "Listen, dear friends. Isn’t it clear by now that God operates quite differently? He chose the world’s down-and-out as the kingdom’s first citizens, with full rights and privileges. This kingdom is promised to anyone who loves God.” (James 2:1-5, MSG) Then a few verses down, James gives a name for this type of rule: the royal rule or royal law. Why is it royal? Because it was given by a King: “You do well when you complete the Royal Rule of the Scriptures: “Love others as you love yourself.” But if you play up to these so-called important people, you go against the Rule and stand convicted by it. You can’t pick and choose in these things, specializing in keeping one or two things in God’s law and ignoring others.” (Verses 8-10, MSG) James starts off this chapter speaking to two words that are incompatible: faith and favoritism. Faith in Christ and prejudice toward people are contradictory. If there is no passion for Jesus, then there will be no compassion for people. The word favoritism in this verse is made up of two Greek words, which means to receive the face. You receive someone based upon what you see (color, jewelry, clothing). This word is found in only three other places in the New Testament, and in every place, God is the subject and it tells us that God is not into judging people by their face. God shows no partiality or does not look at faces but hearts. Let’s look at the three other passages: • “For the Jew, then for the Gentile. For God does not show favoritism.” (Romans 2:9-11, NIV) • “You know that he who is both their Master and yours is in heaven, and there is no favoritism with him.” (Ephesians 6:9, NIV) • “If you do what is wrong, you will be paid back for the wrong you have done. For God has no favorites.” (Colossians 3:25, NIV) And then we come to James 2:1 and are told to do the same thing God does: don’t judge people by the outward appearance: “My dear brothers and sisters, how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others?” (NLT). Then James tells a story with two different people showing up at a church meeting. One is rich and one is homeless. James warns the Christians about evaluating the externals and coming to a wrong conclusion. He said when we do that we become nearsighted and don’t see anything beneath the surface. Our criteria are flawed. The usher in James 2 does that and gives preferential seating to the rich and general-admission seating to the poor. One gets box seats, the other gets the floor. If there is to be one place where there is to be no distinction or prejudice, it should be the house of God. Prejudice is inconsistent with God’s method of seeing people. God does not look at a person’s wallet or skin and say, “I want that person in My family.” He does not look at the face, whether that face has Lancôme cream on it or is covered in dirt and grime. Secretary of State Powell had more to his story. This is how it finished: “Show more kindness than seems necessary, because the person needs it more than you will ever know. Don’t just show kindness in passing or to be courteous. Show it in depth, show it with passion, and expect nothing in return. Kindness is not just about being nice; it’s about recognizing another human being who deserves care and respect.”  Colin Powell sounds a lot like James 2.

    6 min

  6. OCT 31

    More Valuable Than Rubies And Much Easier To Get

    Day 218 Today’s Reading: James 1 In May 2012, a thirty-two-carat Burmese ruby-and-diamond ring—from the collection of Lily Safra, one of the richest women in the world—was sold at auction. The pre-auction estimate for the ring was $3 to $5 million, but the final sale price ended at $6.7 million. It is believed to be the most expensive ruby ever sold. As valuable as rubies are, the Bible tells us there is something more valuable than that: wisdom. As Proverbs 8:11 says, “For wisdom is better than rubies; and all the things that may be desired are not to be compared to it” (KJV). In today’s chapter, James begins by telling us how to find this invaluable and rare jewel called wisdom. First we need to understand that wisdom is not simply information. I know a lot of intelligent people who are not wise. Being old is no guarantee of wisdom. And neither education nor experience alone make someone wise, although wisdom does include experience and education. And wisdom is not knowledge either. As former first lady Eleanor Roosevelt once said, “Never mistake knowledge for wisdom. One helps you make a living; the other helps you make a life.” Knowledge speaks, but wisdom listens. As Doug Larson said, “Wisdom is the reward you get for a lifetime of listening when you would have preferred to talk.” Each year in the United States 800,000 new books and 400,000 periodicals are published. As Brian Buffini rightly said, “We are drowning in information and starving for wisdom.” So what is wisdom and how do we get it?   Charles Spurgeon best defined it when he gave the difference between wisdom and knowledge: “Wisdom is the right use of knowledge. To know is not to be wise. Many men know a great deal, and are all the greater fools for it. But to know how to use knowledge rightly is to have wisdom.” R. T. Kendall, who has been a spiritual father and mentor to me, also offers definitions of wisdom: • Wisdom is saying or doing the right thing—at the right time! • Wisdom focuses on knowing the next step forward in making decisions.  • Wisdom is to possess the ability to get things done. • Wisdom [is] knowing what to do next. • Wisdom is getting God’s opinion. Kendall explains, “God always has an opinion on any matter. He therefore should be consulted first when we are wanting to know the next step forward.” God always knows the next step but is rarely asked. I have good news. Wisdom is not far away. And James 1:5 tells us where wisdom can be found. James says if you want wisdom, it’s found in prayer: “If any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.” I think counseling has gone up in the church because prayer has gone down. We get counseling to gain wisdom when we could have started with God instead of an office. I think prayerlessness is an insult to God. Every prayerless day is a statement by a helpless individual that says, I do not need God today. Baptist preacher Vance Havner said, “If you lack knowledge, go to school. If you lack wisdom, get on your knees.” Wisdom is available to those who ask God in prayer for it. That means wisdom and prayer go together. You can’t have one without the other. No one who is wise is prayerless. And no one who is prayerless will ever be wise. We will never attain wisdom apart from the presence of God. Colossians 2:3 says, “In him lie hidden all the treasures of wisdom and knowledge” (NLT). So He is our source and the source of wisdom. That means we can have an MBA or a PHD and still be D-U-M-B. Because if God is divorced from our lives, then we are divorced from the all-wise God. Every man of wisdom is a man of prayer. What God has joined together, let no man put asunder . . . and in this case, the wise pray and the prayerful are wise. Proverbs 13:20 “Walk with the wise and become wise” (NLT). So those who walk with God will have to be wise. Why? There is no one wiser than God. Walk with God. Talk with God. Listen to God. And watch how He rubs off on you. I lived in Detroit for thirty years. I lived down the street from the first auto factory in the United States. There is a really cool story about that plant. Henry Ford asked Charlie Steinmetz, an electrical genius, to build the generators for his automobile factory. One day the generators stopped working, and the repairmen couldn’t figure out the problem. Ford called Steinmetz, who tinkered with the machines for a few hours and then hit the switch. Immediately the generators came to life. When Ford got the bill from Steinmetz, he was stunned. The amount was $10,000. When he asked why the bill was so high, Steinmetz replied: For tinkering with the generators, $10. For knowing where to tinker, $9,990. Ford paid the bill. wisdom knows the exact spot to make things work. God is like Charlie Steinmetz, He knows how to make life work.

    6 min

  7. OCT 30

    A Lot Of Negatives Can Equal A Positive

    Day 217 Today’s Reading: Hebrews 13 Anything can happen before the year ends. You may meet your mate. You may get pregnant. You may graduate, start a new career, or move. You may have your first job interview. You may become an empty nester or attend your child’s wedding or have your first grandchild. You may start attending a new church or you may start a new walk with God. The bad stuff can come just as fast. You may get a divorce, have a miscarriage, deal with a foreclosure. You may get fired. The doctor may say you have cancer. Your child may become an atheist. You may experience the death of a spouse, a child, a parent, or a close friend. Nothing seems to be concrete or forever. And for all the change that happens in our lives, Hebrews 13 reminds us that despite change, there is One who does not change: “He hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me” (Hebrews 13:5-6, KJV). There is a tribe in South America that has an initiation rite for their young men when they turn twelve years old. One of the things they do is take them into the deepest part of the jungle and leave them all night by themselves. It was their own father who had to lead them and leave them there for their dreaded night alone. The boy would sit in fear all night listening to the ghoulish sounds of the forest. When the sun finally rose the next morning, the boy would look just a few feet away and would see that his father had been sitting there the entire time; he just didn’t know. The boy would ask, “Have you been there all night?” To which the father would reply, “Of course I was there all night. Do you think I would leave you alone? Do you think that I would have ever left you in this place alone?” God says the same thing that this South American father says. God says, “I will never leave thee, nor forsake thee.” Hebrews 13:5 is a rare verse. It has been translated by many as simply, “He will never leave you nor forsake you.” That is good English, but it is not good Greek in this instance. This verse contains an unusual triple negative. That is not good English (like “I ain’t got no money”), but it is good Greek. It should actually be translated, “He will never, never, never leave us nor forsake us.” In fact when the verse is complete, it has five negatives in total—reassuring the Christian believer that the Lord will never, ever, no not once, never forsake nor leave us. This is such a beautiful truth. God has promised never, no, not ever, never, to leave nor forsake us. That means a lot of negatives is a real positive for us Christians. Jewish commentators believe it was a way of confirming the truth in the testimony of more than two witnesses. Jesus used that method often: “Verily, verily, I say unto you.” One verily was not enough for Jesus. When in conflict or hard times, our tendency is to ask the same question over and over. And it seems that God wants to make sure we get it immediately that He’s not going anywhere and that He’s here to stay for you. When C. S. Lewis married the American Joy Davidman, and then soon found out that Joy was dying of cancer, Lewis wrote in A Grief Observed that he could have used a screaming room. Why do we feel that way? We feel that God is nowhere to be found. And like C. S. Lewis, we want to scream. But according to Hebrews 13:5, things may change, people may change, but God won’t. He is always going to be there. That is a promise you can count on. Gladys Aylward was a missionary to China in the early 1900s and was forced to flee when the Japanese invaded Yangcheng, the area where she lived. However, she was determined not to be the only one to make it to safety, so with only one assistant, she led more than a hundred orphans over the mountains toward, what was at that time, Free China. In The Hidden Price of Greatness, authors Ray Besson and Ranelda Mack Hunsicker, share the account: “During Gladys’s harrowing journey out of war-torn Yangcheng . . . she grappled with despair as never before. After passing a sleepless night, she faced the morning with no hope of reaching safety. A 13-year-old girl in the group reminded her of their much-loved story of Moses and the Israelites crossing the Red Sea. “But I am not Moses,” Gladys cried in desperation.  “Of course you aren’t,” the girl said, “but Jehovah is still God!” When Gladys and the orphans made it through, they proved once again that no matter how inadequate we feel, God is still God, and He can trust in Him.” That’s what the writer of Hebrews was telling us. When we face conflict and difficult times and wonder, Will God be with me? Will He abandon us? the writer of Hebrews offers us the five-negative-promise that is a positive: “Never, positively not! It will never happen! It’s unthinkable! There is not even the slightest possibility that it will ever happen!”God will be with you.

    6 min

  8. OCT 29

    Am I Ignitable?

    Day 216 Today’s Reading: Hebrews 12 Today’s chapter ends with the shortest verse of the chapter and probably of the entire letter. It’s about God’s nature: “For our God is a consuming fire” (Hebrews 12:29). That’s it, but that’s enough. God desires to set His servants on fire. He wants to consume them. One man He consumed with passion was Jim Elliot. Elliot was a missionary to a remote tribe of Auca Indians of Ecuador in the 1950s. He was martyred alongside four other missionaries during Operation Auca on January 8, 1956. After his death, his widow, Elisabeth, went on to impact many people through her writings and her biography of Jim, called Through Gates of Splendor and Shadow of the Almighty, which later became a movie of his life called, The End of the Spear. Even though Jim died at age twenty-nine, he wrote. Thank God, Jim wrote. His journal and his biography are filled with spiritual gems, such as these two: “Father, make of me a crisis man. Bring those I contact to decision. Let me not be a milepost on a single road; make me a fork, that men must turn one way or another on facing Christ in me.” And “He is no fool who gives what he cannot keep to gain that which he cannot lose.” But there’s one statement he wrote in his journal that both challenged and convicted my soul and has affected me since the beginning of my ministry more than thirty years ago. I committed it to memory. It was something he wrote after his morning devotional reading of Hebrews. (Warning! Don’t read this quote if you want to just stay where you are spiritually.) “[He makes] His ministers a flame of fire,” he wrote. “Am I ignitible? God deliver me from the dread asbestos of ‘other things.’ Saturate me with the oil of the Spirit that I may be aflame. But flame is transient, often short-lived. Canst thou bear this, my soul—short life? In me there dwells the Spirit of the Great Short-Lived, whose zeal for God’s house consumed Him. . . . ‘Make me Thy fuel, Flame of God.’” Jim Elliot leaves us with two huge and penetrating questions: Am I ignitable? And what other things have been asbestos to keep me from being ignitable? Since God is a consuming fire, I need to be, I must be ignitable. That is why I must bring judgment to everything I do, see, watch, have friendship with to this one standard: are those things asbestos? If I am not on fire for God, it’s not God’s inability to ignite me. So the question always haunts me, “Am I ignitable?” Every time the fire of God fell in the Bible, it was looking for something to fall on. In the Old Testament, it was looking for an animal sacrifice. But in the New Testament, it was looking for people. Fire fell on people on the day of Pentecost. As Tommy Tenney said, “If you want the fire of God, you must become the fuel of God.” One of my favorite devotional writers, Samuel Chadwick, said this about the fire of God: “The soul’s safety is in its heat. Truth without enthusiasm, morality without emotion, ritual without soul, make for a Church without power. Destitute of the Fire of God, nothing else counts; possessing Fire, nothing else matters.” Am I Ignitable? What things in my life is asbestos to retard the fire of God? John Wesley said these words about the Methodist church he founded in the midst of revival: “My fear is not that our great movement, known as the Methodists, will eventually cease to exist or one day die from the earth. My fear is that our people will become content to live without the fire, the power, the excitement, the supernatural element that makes us great.” Content to live without the fire? May it never be for any of us. I want to say with Jim Elliot to our God the consuming fire, “Make me Thy fuel flame of God.” Jim was right when he later wrote in his journal, “Forgive me for being so ordinary while claiming to know so extraordinary a God.” God is a consuming fire, and you and I need to be His fuel. Let’s allow Him to consume us.

    5 min
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A life-changing experience through the New Testament one chapter at a time.

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    The 260 Journey
  • Years Active
    2020 - 2025
  • Episodes
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    Explicit
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