The 260 Journey

The 260 Journey
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A life-changing experience through the New Testament one chapter at a time.

  1. 4H AGO

    The Best Way to Study End Times

    Day 41 Today’s Reading: Mark 13 It seems that in Jesus’ ministry, when something significant was going to happen, He took with Him the same three guys: Peter, James, and John. It is as if their names roll off your tongue. Those names just sound right together. Those three men saw and heard things the other nine close disciples missed out on. When Jesus went to the Mount of Transfiguration, for instance, He took with Him Peter, James, and John. When He went into a room to raise a little girl from the dead, He went in with Peter, James, and John. In the garden of Gethsemane, when Jesus hit His agony moment and moved from the twelve, He asked those three to move with Him. And then something crazy happened . . . someone broke through the clique: “As He was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew were questioning Him privately” (Mark 13:3, emphasis added). Somehow Andrew broke through and got entrance into the private club. It may be late but he made it. And the four of them—Peter, James, John, and . . . Andrew—all asked Jesus privately about the end times. The four received an eschatology lesson. Move aside Jack Van Impe and Tim LaHaye! And in giving them this lesson, He taught us as well. Marty Duren gave five good pitfalls to avoid when talking about the coming of Jesus: 1.  Making every news item a sign of the end times. 2. Playing “Name the Antichrist:” in the 1970s and ’80s, this was huge. People claimed Henry Kissinger, Ronald Reagan, the pope, even some secret guy in the Middle East were being raised up as the Antichrist. 3. Neglecting the original audience. This is important; some of the things Jesus said was for the AD 70 destruction of Jerusalem by Titus and not for “you” and the twenty-first century. 4. Setting dates for the coming of Jesus. As C. S. Lewis said, “Precisely because we cannot predict the moment, we must be ready at all moments.” 5. Overemphasizing an American role: people have gone so far as to say that “eagle’s wings” in the Bible is the American mascot. Please. God sees every nation as a drop in the bucket (see Isaiah 40:15-17). So how do we deal with Bible prophecy like this Olivet discourse that Jesus gave in a private discussion not to three men but to four? We need to hear about the end times and the rapture and the judgment to come, but we must do it the right way. It was so important, Mark dedicated this whole chapter to their private conversation. The book of Daniel, the book of Revelation, and the Olivet discourses from Mark 13 are important but should be approached carefully. If you want to understand the second coming and interpret things correctly, then be a student of the first coming. We see how God thinks when He sent His Son the first time. Read the Old Testament prophecies and images and see how this worked in the first coming. God is consistent. There are more than three hundred prophesies of times and places and events when Jesus came the first time. Learn the way God predicts the future. If you are not a student of the first coming, you will embellish Bible verses for the second coming. And finally, I like what Charles H. Spurgeon said, which we can apply to contemplating end times. It is really what the four disciples did in their conversation with Jesus. Spurgeon said that prayer is the best way to open up the Scriptures. Brethren in the ministry, you who are teachers in the Sunday school and all of you who are learners in the college of Christ Jesus, I pray you remember that prayer is your best means of study—like Daniel you shall understand the dream and the interpretation when you have sought God. And like John you shall see the seven seals of the precious Truth of God unloosed after you have wept much. “Yes, if you cry after knowledge and lift up your voice for understanding: if you seek her as silver and search for her as for hid treasures: then shall you understand the fear of the Lord and find the knowledge of God.” (Prov 2:3-6) Stones are not broken except by an earnest use of the hammer. And the stone-breaker usually goes down on his knees. Use the hammer of diligence and let the knees of prayer be exercised, too, and there is not a stony doctrine in Revelation which is useful for you to understand which will not fly into shivers under the exercise of prayer and faith. Martin Luther said it best, “To have prayed well is to have studied well.” You may force your way through anything with the leverage of prayers. You want to know about end times? Study the first coming and the Scriptures and pray, seeking God’s wisdom.

    5 min

  2. 1D AGO

    What Stops Mountains from Ending Up in the Ocean?

    Day 39 Today’s Reading: Mark 11 Sometime ago, Dave Hagler, who works as an umpire in a recreational baseball league, was pulled over for driving too fast in the snow in Boulder, Colorado. He tried to talk the officer out of giving him a ticket by telling him how worried he was about insurance and how he’s normally a very safe driver, and so on. The officer said that if he didn’t like receiving the ticket, he could take the matter to court. At the first game in the next baseball season, Dave was umpiring behind the plate when the first batter approached. And can you believe it, it was the policeman. As the officer was about to step into the batter’s box, they recognized each other and offered a long pause. Finally the officer asked, “So how did the thing with the ticket go?” Dave said, “You’d better swing at everything.” Someone once said, “‘I can forgive, but I cannot forget,’ is only another way of saying, ‘I cannot forgive.’” I think Dave couldn’t let it go. And all of that affected a recreational softball game. Unforgiveness is underestimated. Marilyn Hickey tells us that a person who lives in unforgiveness does three things: 1. Curses the offense. 2. Nurses the offense. 3. Rehearses the offense. In today’s reading, we focus on unforgiveness—and Jesus tells us there is a lot at stake when someone won’t forgive. It’s bigger than a softball game; instead, it infects the most powerful weapon we are given on this planet: prayer. Listen to what Jesus instructs us about prayer and unforgiveness: Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions. But if you do not forgive, neither will your Father who is in heaven forgive your transgressions.” (Mark 11:25-26) Today’s Scripture mentions one of these problems that breaks the communication line. It’s similar to a circuit breaker in a house. A circuit breaker in your house is an electrical device that interrupts the flow of electricity from one site to the other. Prayer circuit breakers are things in our lives that interrupt or hinder our communication with God. So when prayer is not working, something broke the circuit. There are two commanding moments in this chapter on the power and importance of prayer. In verse 17, Jesus says that His house should be called a house of prayer. I think this is really missing today. Today, His house is a house of worship, preaching, teaching, serving, but not many believers have placed the importance on prayer on their church. Jesus also tells us in verses 22-24 the power of prayer: Jesus answered saying to them, “Have faith in God. Truly I say to you, whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says is going to happen, it will be granted him. Therefore I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted you.” One little thing can hinder mountains being put into the ocean—and that is unforgiveness. Jesus said all things for which we pray, we must believe we have received them and they will be granted—except when we don’t forgive our spouse for disrespecting us yesterday. Or a friend for breaking a confidence. Or a supervisor for yelling at us in a staff meeting, which embarrassed us. The bigger question is this: is unforgiveness really worth it? If my not forgiving people stops me from seeing God answer my prayer and short circuits my prayer, I need to let my unforgiveness go. There’s too much at stake. Don’t try to ask big when unforgiveness is big in you. Every time you want to hold on to an offense, just think, If I do this, I get no mountains in the ocean. Norman Vincent Peale related how that, as a boy, he once bought a large cigar that he began to smoke. He was feeling bold until he saw his father approach him on the street. He tried to hide the cigar behind his back. Searching desperately for something to say, he made a certain request of his father. “My father’s voice wasn’t harsh when he answered; it was simply firm. ‘Norman,’ he said, ‘one of the first lessons you should learn is this: never make a petition and at the same time try to hide a smoldering disobedience behind your back.’” Next time you go to God in prayer and you realize you are harboring something that you need to forgive, do it quickly and get those mountains thrown into oceans. Nothing is worse than asking our Father for something with the glaring disobedience of unforgiveness holding on.

    5 min

  3. 2D AGO

    Jesus Gets a Test

    Day 38 Today’s Reading: Mark 10 Today’s reading is a tough one. Jesus gets a test . . . a test about marriage and divorce. Before we dive into this chapter, listen to these poignant words from Augustine, which apply to what we’re studying today: “If you believe what you like in the Gospel, and reject what you don’t like, it is not the Gospel you believe, but yourself.” Now let’s read about Jesus’ test: “Some Pharisees came up to Jesus, testing Him, and began to question Him whether it was lawful for a man to divorce a wife” (Mark 10:2). There are some hot-potato issues in the church—and one of those is about divorce and remarriage. Not only is this controversial today in the body of Christ, it was also in the first century when Jesus was here on the earth. It’s important to note that not every question is from an honest heart. Not every questioner is asking to get a truthful answer. Some people ask to see if you agree with them. That is why the divorce question here is not for the religious people to learn the truth, to discover insight or wisdom, but to see if Jesus agrees with them. They already had their opinions and now they want to test Jesus. To test assumes two things: (1) you are the teacher; (2) you already know the answer, so you’re seeing if your student knows the answer. Then you grade them on their answer. Think of the audacity—they are testing the omniscient God to see if He knows, not the right answer, but their answer. That is really the issue today. When was the last time you asked Jesus a question about your struggling marriage? When was the last time you sought direction and theological wisdom from Him? So many times we will go to a book, a pastor—someone who has already decided for us. But what about this issue? Have you ever asked Jesus: Should I divorce? Most never ask Jesus if we should, instead we ask for help once it’s already decided. Then we ask for Him to bless our already decided-upon plans. If this is what you do, then this is the painful truth: you are testing Jesus just as these religious people did. So how did Jesus respond? First, we need to see it from a biblical basis and not a culture or society basis. With all the divorce that is happening today, people try to adjust Jesus’ words to fit our epidemic of marriages falling apart. It’s like our government that can’t stop drugs so they legalize it to make that the best answer. But that is not an answer to a problem.  So if half of the marriages in the church end in divorce, as some statistics suggest, do we have to adjust Jesus’ words based on the twenty-first-century marriage problem? I don’t think so. Some have cited successful remarriages as their reason that divorce can’t be wrong. They argue, “So and so got remarried and look at them after twenty-five years. It must be okay.” But we must be careful that we don’t adjust Scripture to fit our beliefs or wants. Instead we must take Jesus’ words as they stand: He answered and said to them, “What did Moses command you?” They said, “Moses permitted a man to write a certificate of divorce and send her away.” But Jesus said to them, “Because of your hardness of heart he wrote you this commandment. But from the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother, and the two shall become one flesh; so they are no longer two, but one flesh. What therefore God has joined together, let no man separate.” (Mark 10:3-11) Here’s my summary based on Jesus’ words: Divorce was instituted by Moses. The motive for divorce was that our hearts are hard. Therefore, the reason for divorce was because we have hard hearts. Every marriage, no matter the struggle or the sin or the offense, can have a miracle ending with God if our hearts are soft. God’s intention from the beginning of creation was for two to become one flesh—and what God has joined together, no one should separate. I heard a counselor once say to a young woman contemplating marriage: “Do not accept a man’s proposal until you have successfully worked through at least one significant disagreement. Better yet, make it a heated argument that leaves one of you preferably in tears. If you have never been in the thick of a serious conflict with that person, you don’t really know their heart. And marriage needs a soft heart to face hard situations.” So let me try to make this applicable. Divorce is an option—but it occurs because of a person becoming hard hearted. Just look at the statistics on divorce and remarriage. Statistics have shown that in the United States, 50 percent of first marriages end in divorce. The number raises to 67 percent of second marriage, and 73 percent of third marriages. Why do the percentages go up each time a person gets married? Because they very likely have not addressed the hardness issue. So now the question is . . . where is your heart today? Are you working toward a soft and tender heart? Or have you allowed your heart to become hardened? Someone said it like this: “How do you fix your troubled marriage? You don’t need a change of partners, but a change in partners.” We are only halfway through our scene with Jesus, though. When the disciples hear Jesus’ response to the Pharisees, they ask for more insight. Notice verse 10: “In the house the disciples began questioning Him about this again.” They are not testing Him, but genuinely questioning Him. They wanted answers. That was the difference between them and the religious leaders. As you read Jesus’ response, think about what that means for you in your marriage, if you are married, or if someday you want to pursue marriage. Ask Jesus what He means, just as the disciples did.

    6 min

  4. 5D AGO

    Seized Statements

    Day 37 Today’s Reading: Mark 9 If there was anything you ever wanted to tell people, it would be what happened to three disciples on a mountain in Mark 9:2-7. The conversation might go like this . . . “Guess who I saw today? Moses. Oh yeah, and Elijah. And guess whose voice I heard? Audible voice? God’s! Yep, God Himself. I know what He sounds like now.” These are the ultimate bragging rights. Seeing two celebrity Old Testament guys and hearing God’s audible voice? It doesn’t get better than that. And Jesus messed the whole thing up. He messed it all up when He said . . . “You can’t say anything till after the resurrection.” What? It was about to become a really good day for the disciples, and Jesus tapped the brakes and put a pause on it. Listen closely. There is a huge challenge here for all of us. Just because you saw something and hear it from God doesn’t mean you share it immediately. We are all guilty of saying things too quickly that we heard from God. Let’s speculate for a moment: what could have happened if they would have told that story when they came down? The truth is whatever might have happened wouldn’t have been what Jesus wanted for a good reason. The truth is that some things need to marinate before they are spoken. I think there are many things I read in the Bible that I was called to sit on before speaking them—for the following reasons: • to grow in me • to protect me from pride • to give me more clarity on it • to determine the best place and the best way to share it And the best place or best way are not always immediately. Waiting develops self-control and turns it to God to say, I trust Your timing. In this transfiguration scene, we do know whether this event occurred around AD 29 or AD 30, which means they may have had to keep their mouths shut for more than a year. Though Mark tells the story, Peter does too in 2 Peter 1:17-18: I was there on the holy mountain when he shone out with honor given him by God his Father; I heard that glorious, majestic voice calling down from heaven, saying, “This is my much-loved Son; I am well pleased with him.” (TLB) Peter finally got his time. He was finally able to tell it. And are you ready for this? That 2 Peter passage was written in AD 67, which would be almost forty years later. We have no record that he said anything before that. One final thought: what are you supposed to do when God says to pause on speaking? Don’t say anything. Let’s read it together: As they were coming down from the mountain, He gave them orders not to relate to anyone what they had seen, until the Son of Man rose from the dead. They seized upon that statement, discussing with one another what rising from the dead meant. (Mark 9:9-10) The Bible says when Jesus gave them the command, “they seized upon that statement.” That is such a good phrase for us to learn in this journey. As you read the New Testament, you will seize upon a verse or seize a story. Seize. This is such a strong word. To seize a statement means to forcibly take possession of something forcibly. You make it your own. They did that with something they did not understand fully. So practically, what do you do when one of these New Testament passages seize you? You do what the disciples did: First, in verse 9 it says they “discussed it with one another.” They got others’ perspective from experience, study, and their own wrestling with a passage. For you and me, this means we need to read books, ask our pastor, discuss with our friends. We can’t simply trust our viewpoint.  And second, verse 11 says, “They asked Him.” Don’t forget this: the author of the Bible is still alive and He knows what He wrote. There comes a time when you have to go to God in prayer and simply ask Him. In answer, He may speak to your heart (revelation) or He may guide you to other passages. The best interpretation of the Bible is the Bible. Let God interpret God. So be quiet, ask God, and then listen to how He responds.

    4 min

  5. 6D AGO

    I Don’t Want to Be Known As 409

    Day 36 Today’s Reading: Mark 8 Today’s reading opens with a familiar story. But if we examine it closely, we will notice something really puzzling and even humorous. We’ve all heard the saying, “Experience is the best teacher,” but it is simply not true. Experience is not the best teacher; it never has been and never will be. Maturity doesn’t always come with time. Sometimes age brings nothing more than wrinkles and gray hair. And though experience is not the best teacher, evaluated experience is the best teacher. Someone once said, “Experience teaches only the teachable.” And when that happens, maturity happens. But maturity is not a gift. As author Aldous Huxley reminds us, “Experience is not what happens to you, it is what you do with what happens to you.” This is important for us to remember as we dig into today’s reading: In those days, when there was again a large crowd and they had nothing to eat, Jesus called His disciples and said to them, “I feel compassion for the people because they have remained with Me now three days and have nothing to eat. If I send them away hungry to their homes, they will faint on the way; and some of them have come from a great distance.” And His disciples answered Him, “Where will anyone be able to find enough bread here in this desolate place to satisfy these people?” (Mark 8:1-4) This story probably sounds familiar to you. Either you’ve heard it before or you’ve recently read something similar before—such as two chapters ago: The people saw them going, and many recognized them and ran there together on foot from all the cities, and got there ahead of them. When Jesus went ashore, He saw a large crowd, and He felt compassion for them because they were like sheep without a shepherd; and He began to teach them many things. When it was already quite late, His disciples came to Him and said, “This place is desolate and it is already quite late; send them away so that they may go into the surrounding countryside and villages and buy themselves something to eat.” But He answered them, “You give them something to eat!” And they said to Him, “Shall we go and spend two hundred denarii on bread and give them something to eat?” And He said to them, “How many loaves do you have? Go look!” And when they found out, they said, “Five, and two fish.” (Mark 6:33-38) Think about this. Two chapters ago this same scenario took place. Jesus fed five thousand men (not counting women and children) in Mark 6 with five loaves and two fish. And in chapter 8, we have the same situation with four thousand people (verse 9) and seven loaves (verse 6). So in Mark 8, we have less people, more food, and the same Jesus—and they still didn’t get it. After the miracle of watching five thousand men being fed on a little boy’s lunch, His disciples still asked Jesus this humorous but very sad question: “Where will anyone be able to find enough bread here in this desolate place to satisfy these people?” (verse 4). Let’s switch gears for a moment. A popular cleaner on the market—one you may already use—is call Formula 409®. What you probably aren’t familiar with, though, is that the name is actually a tribute to the tenacity of two young Detroit scientists whose goal was to formulate the greatest grease-cutting, dirt-destroying, bacteria-cutting cleaner on the planet. The thing is, creating the ultimate cleaner doesn’t just happen on the first try. And it didn’t happen on the 101st or the 301st either. It wasn’t until batch number 409 that they were finally satisfied. And the name stuck: Formula 409. I don’t want it to take 409 times to get a lesson from Jesus. I want Him to call me 1 or 2. I’ll even take 3 or 4—but not 409. The disciples couldn’t put it together that the same Jesus was present for both miracles. Jesus who turns little to a lot was present for them—and is present for us. When you find yourself stuck with no way out, go backward into your mind and think. When you do that, you will end up with a moment that God got you out, God came through, God multiplied the little into a lot.  Don’t get stuck and forget. Don’t get spiritual amnesia. Don’t start over like this is the first time. And for heaven’s sake, don’t be 409. If He did it before, He can do it again!

    5 min

  6. FEB 18

    Putting the Word of God in a Wheelchair

    Day 35 Today’s Reading: Mark 7 In today’s reading, Jesus makes a statement to religious people that we have to put the spotlight on. Jesus speaks to the Pharisees and Scribes these cutting words about their relationship to the Bible, God’s Word. Let’s read it from The Passion Translation: “You abandon God’s commandments just to keep men’s rituals, such as ceremonially washing utensils, cups, and other things.” Then he added, “How skillful you’ve become in rejecting God’s law in order to maintain your man-made set of rules. For example, Moses taught us: ‘Honor your father and your mother,’ and, ‘Whoever insults or mistreats his father or mother must be put to death.’ “But your made-up rules allow a person to say to his parents, ‘I’ve decided to take the support you were counting on from me and make it my holy offering to God, and that will be your blessing instead.’ How convenient! The rules you teach exempt him from providing for his aged parents. Do you really think God will honor your traditions passed down to others, making up these rules that nullify God’s Word? And you’re doing many other things like that.” (Mark 7:8-13) The New American Standard Bible says, “Thus invalidating the Word of God by your tradition” (verse 13). Wow! Invalidating the Word of God. Nothing could be more horrible. Taking something as powerful as God’s Word and making it invalid. That word is so vivid and so appropriate. An invalid is a person who is disabled by an injury, illness, or disease. They cannot do what they were designed to do because of their handicap. Jesus told them they had just put the Word of God in a wheelchair. Instead of it walking on its own, they crippled it and did it by their traditions. That’s what had happened to these religious people. They studied the Bible and did not do what it said. Instead, they made it confirm their lifestyle. E. Paul Hovey said it like this: “Men do not reject the Bible because it contradicts itself, but because it contradicts them.” The Bible contradicted them so they made it say what they wanted it to say, “thus invalidating the Word of God by their tradition.” This verse is so important. Jesus was cautioning the religious from interpreting the Bible through their religion. They saw things with their experience instead of letting the Bible interpret the Bible. Now before we get really ticked at the Pharisees, this is happening to us today. Consider the last part of Jesus’ statement, “by your tradition.” Let’s take out the word tradition and fill in the blank. Ways people can invalidate the Word of God: It is invalid . . . • by their denomination. They will interpret passages denominationally (such as water baptism). • by their soapbox. They will interpret passages from their soapbox (such as political leanings). • by conspiracy. They will interpret passages from their conspiracy (such as end times). • by experience. They will interpret passages from their experience (such as Jesus visitations). • by their pain. God is a horrible Father based on their natural father. • by their ethnicity. Seeing passages from a minority standpoint and cause instead of for what they say. • by their parents. • by their upbringing in church. • by their pastor. • by their seminary. As Søren Kierkegaard said, “The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand, we are obliged to act accordingly.” The story that has always intrigued me is from Jack Deere’s Surprised by the Power of the Spirit. Jack Deere was a seminary professor at Dallas Theological Seminary. Both they and he held to a very strong cessationist theology, which basically says that the gifts of the New Testament are no longer needed or in existence. One of the simplest things that changed Jack Deere was this thought: If I gave a new convert a Bible and put him in a room and told him to read the Bible, I can’t see him coming out saying, “That was such power in the New Testament, too bad we don’t have access to that power today. Too bad the gifts are no longer available for us.” He said that was impossible. He realized that by simply reading the Scriptures, you can’t end up as a cessationist. You end up as a continuationist, someone who believes the spiritual gifts given in the early church continue on today. Jack Deere realized that entire generations are being influenced by men’s interpretation of the Bible and theology, and he wanted to be influenced by what the Bible is really saying. One of the liveliest debates I had in seminary was with a great theology teacher whom I highly respected. He said that those that know Greek can read the Bible better than those who don’t. I countered, “So just to be clear, are you saying an unsaved Greek scholar has a better chance of understanding the Scriptures than I do, who is in my fourth semester of Greek and who loves Jesus?" He said, “Absolutely.” Nothing could be further from the truth. He was influenced by his Greek and ancient language. Make a commitment not to allow your “traditions” to put your faith in a wheelchair.

    5 min

  7. FEB 17

    Limiting Jesus

    Day 34 Today’s Reading: Mark 6 No one would disagree that Jesus had all the potential to heal anyone, anywhere, anytime. Can you imagine having the person who could heal you, your child, your family, or your marriage right in your town and nothing happens? How is that possible? By limiting Jesus. We have only two times in the Gospels that Jesus was shocked and both have to deal with the issue of faith. The words wonder or marveled in the gospels mean to be shocked. The first time it occurs is in Matthew when He was shocked at the great faith of a Roman centurion for a servant who was paralyzed. The centurion said to Jesus, “Just say the word and my servant will be healed” (Matthew 8:8). The centurion’s faith shocked Jesus: When Jesus heard this, He marveled and said to those who were following, “Truly I say to you, I have not found such great faith with anyone in Israel.” (Matthew 8:10) The second time Jesus was shocked is in today’s reading in Mark 6. But this is a different kind of shock. This is a shock that happens in a negative way in his hometown. Let’s read it together: He could do no miracle there except that He laid His hands on a few sick people and healed them. And He wondered at their unbelief. (Mark 6:5-6) The unbelief was not from a Roman pagan but from the people who saw Jesus as a boy and grew up with Him. The people who knew Him best trusted Him least. The people who were around Him most, missed who He was and received only a few things when the potential for everything was in their little town. When Jesus was shocked, it was either no faith or great faith and this incident was no faith, unbelief. What makes this story crazy is what it’s on the heels of. In chapter 5 He had just raised a dead girl, set a demoniac free of some 5,400 demons, and healed a woman who had suffered from an incurable condition for twelve years. Then in chapter 6, He went into Nazareth, His hometown, and “could do no miracle” except for healing a few sick people. And here is what’s insane—all these miracles were within walking distance. They happened around Capernaum, and then Jesus walked to Nazareth. The people of Nazareth had Jesus but not His miracles. Can that happen? You have Jesus but nothing miraculous? Nazareth was located in the hills of Galilee and had a population of around two hundred people. So the presence of Jesus could literally have changed this town.  How did they limit Jesus? How can we stop Jesus from doing what He does best—changing lives? We see in Mark 6 that it is through unbelief. What is unbelief? Unbelief cannot be little faith. The disciples had that, got rebuked, but still had Jesus calm the sea in Mark 4. What is the difference between unbelief and little faith? It seems that little faith is seeing our bad and big circumstances as bigger than Jesus. I think unbelief is different; it is doubting the one’s character who can bring the miracle. When Jesus taught the people, they challenged who He is because of their limited knowledge: When the sabbath came, He began to teach in the synagogue; and the many listeners were astonished, saying, “Where did this man get these things, and what is this wisdom given to Him, and such miracles as these performed by His hands? Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?” (Mark 6:2-3) Little faith—what Jesus sometimes labeled as doubt—is when you question what you believe, or if you believe it, or why you believe it. That’s okay. God is still there. Miracles can still happen with doubt present and questions swirling in your mind. But nothing happens when there is unbelief. Unbelief is the refusal to believe. There is no doubt, there are no questions. You have come to your conclusion. The people of Nazareth had unbelief: Jesus was the carpenter’s son, Mary’s boy. Nothing more. They left no room to be wrong. They decided that they already knew, and what they knew couldn’t be wrong. Well, the Nazareth people were not just wrong, they were limited, and therefore Jesus was limited. This was the carpenter’s son and also God’s Son. He made things out of wood and made a universe out of nothing. He came from a virgin’s womb but also came down from heaven as Immanuel. But they chose not to believe. After viewing the works in a renowned art museum, a man said to the guard, “I don’t see any great value in this artwork.” “Sir,” the guard answered, “the paintings are not what’s on trial here. The visitors are.” That’s so true. If you look at a Rembrandt or a Monet, and you say, “I don’t see anything good about that,” it simply shows your ignorance concerning art. That’s the Nazareth problem. The people said, “We don’t see anything special about Jesus. He’s just the carpenter, and we know His mother, brothers, and sisters.” Jesus wasn’t on trial in Nazareth. The Nazarites were and they failed. Let’s be careful not to make the same mistake. Always remember He is much more that you can ever imagine. Let’s not limit Jesus in our churches, in our cities, or in our homes. Let Jesus, be Jesus!

    6 min

  8. FEB 16

    The Man Who Lived in a Cemetery

    Day 33 Today’s Reading: Mark 5 Wow, today’s reading is filled with action, miracles, and healing. It’s nonstop from verse 1 to verse 43. Mark 5 starts with a town demoniac who lived in a graveyard and acts as the welcoming committee for Jesus and the disciples and ends in a house where a dead twelve-year-old girl’s body is laid out and a bunch of laughing people who think Jesus is out of His mind. In this chapter, Jesus casts out a legion of demons, heals a woman of a twelve-year disease that doctors had no cure for, and raises from the dead a young girl whose body would soon be in a coffin for her burial. Go Jesus! Let’s pause and consider the first miracle of the man who lived in a cemetery. Read that section with me, will you? When [Jesus] got out of the boat, immediately a man from the tombs with an unclean spirit met Him, and he had his dwelling among the tombs. And no one was able to bind him anymore, even with a chain; because he had often been bound with shackles and chains, and the chains had been torn apart by him and the shackles broken in pieces, and no one was strong enough to subdue him. Constantly, night and day, he was screaming among the tombs and in the mountains, and gashing himself with stones. Seeing Jesus from a distance, he ran up and bowed down before Him. (Mark 5:2-6) I have had people ask me, “Can a Christian be demon possessed?” The answer to that question is based on your definition of a Christian.  Paul tells us in Colossians 3:3 that when you become a Christian, “your life is hidden with Christ in God.” That means demons can’t find you to live in you. They can’t find the door to enter your soul and spirit; your life is hidden in Christ. That is my definition of a believer in relation to the demonic world.  The man was demon possessed, and the demon in this man had a name or a descriptive name: Legion. He was asking him, “What is your name?” And he said to Him, “My name is Legion; for we are many.” (Mark 5:9) Legion. This is not really a name but a description of what was going on internally in this man and the magnitude of the dark forces in his soul. Legion was the term given for a battalion or squadron in the Roman army. It usually had 5,400 soldiers and 120 horsemen. This man was possessed by an army.  But something huge happened to start this man’s healing, something that gives us hope for people no matter how messed up they are. It’s all in verse 6: “Seeing Jesus from a distance, he ran up and bowed down before him.” A man with 5,400 demons still has the ability to get to Jesus. He is able to run to Him and bow before Him. No matter how much demonic control is going on, we can see that God doesn’t let the demons control a life who wants help and freedom. Look what happens next. The Message says it like this: Everyone wanted to see what had happened. They came up to Jesus and saw the madman sitting there wearing decent clothes and making sense, no longer a walking madhouse of a man. (Mark 5:14-15) Why would Satan launch that kind of attack against this man? He would be a mouthpiece of God. He isn’t just delivered. He is about to be a preacher. If Satan does not stop this man, ten cities are about to be changed. But Jesus said no. “Go home to your friends,” he told him, “and tell them what wonderful things God has done for you; and how merciful he has been.” So the man started off to visit the Ten Towns of that region and began to tell everyone about the great things Jesus had done for him; and they were awestruck by his story. (Mark 5:19-20, TLB) A. W. Tozer said, “I’m not afraid of the devil. The devil can handle me—he’s got judo I never heard of. But he can’t handle the One to whom I’m joined; he can’t handle the One to whom I’m united; he can’t handle the One [who lives in me].” No one is unsavable. No one is unchangeable. No one is too far gone. No one has too many problems. Not with Jesus around! Even if they have 5,400 addictions, they can be freed because of Jesus, who can command that stronghold to flee. If you know someone who is far from God, who is really messed up, who is so out there that you have no idea if they would ever come back to their senses, let this story put faith in you.

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A life-changing experience through the New Testament one chapter at a time.

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