Women's History Series, #2 of 4. In 1590, the king of Scotland fomented a witch hunt in North Berwick, implicating as many as 200 people, convicting 70, and executing as many as 50. He participated in the “questioning” of the accused, tearing confessions of treason and weather magic from their trembling lips. He sent those whom he “believed” conspired against him to their deaths. Why? Reading his witch-hunting treatise, Demonologie, one might assume it was because he feared the threat that magic-users posed to his country. But perhaps the shrewd and savvy king had other, more earthly reasons to stir up a panic that destroyed those who moved against him. Bibliography Katherine Brice, The Early Stuarts 1603–1640 (1994) Ed. Julian Goodare, The Scottish Witch-hunt in Context (Manchester University Press, 2002). Julian Goodare, “Frameworks for Scottish Witch Hunting in the 1590s,” The Scottish Historical Review Oct 2002) Julian Goodare, “Witchcraft in Scotland,” The Oxford Handbook of Witchcraft in Early Modern Europe and Colonial America, ed. Brian Levack, 300-317 Christina Larner, Enemies of God (1981) Brian Levack, “State Building and Witch Hunting in Early Modern England,” in Witchcraft in Early Modern Europe (2010) 213-226 Lawrence Normand and Gareth Roberts, Witchcraft in Early Modern Scotland, Tamara Wallace, “The Witch-Finder King: A Study of James I of England and his Relationship to Witchcraft,” Undergraduate Thesis, University of Victoria (2023) Liv Helene Willumsen, “WITCHCRAFT AGAINST ROYAL DANISH SHIPS IN 1589 AND THE TRANSNATIONAL TRANSFER OF IDEAS,” IRSS 45 (2020) Jenny Wormald, “The Witches, the Devil, and the King,” in Freedom and Authority: Scotland c. 1050-1650 (2000) Learn more about your ad choices. Visit podcastchoices.com/adchoices
